18 Jun 2018

Priest (9.2) An Introduction to Non-Classical Logic, ‘Introduction [to ch.9, “Logics with Gaps, Gluts and Worlds”],’ summary

 

by Corry Shores

 

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[The following is summary of Priest’s text, which is already written with maximum efficiency. Bracketed commentary and boldface are my own, unless otherwise noted. I do not have specialized training in this field, so please trust the original text over my summarization. I apologize for my typos and other unfortunate mistakes, because I have not finished proofreading, and I also have not finished learning all the basics of these logics.]

 

 

 

 

Summary of

 

Graham Priest

 

An Introduction to Non-Classical Logic: From If to Is

 

Part I:

Propositional Logic

 

9.

Logics with Gaps, Gluts and Worlds

 

9.2

Adding →

 

 

 

 

Brief summary:

(9.2.1) In order to introduce a well-functioning conditional into FDE, we could build a possible world semantics upon it. “To effect this, let us add a new binary connective, →, to the language of FDE to represent the conditional. By analogy with, a relational | interpretation for such a language is a pair ⟨W, ρ⟩, where W is a set of worlds, and for every w W, ρw is a relation between propositional parameters and the values 1 and 0” (163-164). (9.2.2) We will use the symbol → for the conditional operator in our possible worlds FDE semantics. We still use the ρ relation to assign truth-values. But we also will specify the worlds in which that value holds. (9.2.3) The evaluation rules for ∧, ∨ and ¬ and just like those for FDE, only now with worlds specified.

A Bρw1 iff Aρw1 and Bρw1

A Bρw0 iff Aρw0 or Bρw0

(164)

 

Aw1 iff w1 or w1

Aw0 iff w0 and w0

 

¬w1 iff w0

¬w0 iff w1

(not in the text)

(9.2.4) In our possible worlds FDE, a conditional is true if in all worlds, whenever the antecedent is true, so is the consequent. And it is false if there is at least one world where the antecedent is true and the consequent false.

A Bρw1 iff for all w′ ∈ W such that Aρw1, Bρw1

A Bρw0 iff for some w′ ∈ W, Aρw1 and Bρw0

(9.2.5) In our possible worlds FDE, “semantic consequence is defined in terms of truth preservation at all worlds of all interpretations:

Σ ⊨ A iff for every interpretation, ⟨W, ρ⟩, and all w W: if Bρw1 for all B ∈ Σ, Aρw1

(164)

(9.2.6) “A natural name for this logic would be 4. We will call it, more simply, K4” (164).

 

 

 

 

 

 

Contents

 

9.2.1

[Introducing the Conditional into FDE with Possible Worlds Semantics]

 

9.2.2

[Notational Conventions: →, ρ, etc.]

 

9.2.3

[The Evaluation Rules for ∧, ∨ and ¬.]

 

9.2.4

[The Evaluation Rule for the Conditional →]

 

9.2.5

[Semantic Consequence as Truth Preservation at All Worlds]

 

9.2.6

[Naming this Logic 4 or K4]

 

 

 

 

 

Summary

 

9.2.1

[Introducing the Conditional into FDE with Possible Worlds Semantics]

 

[In order to introduce a well-functioning conditional into FDE, we could build a possible world semantics upon it.]

 

[Let us review some things about First Degree Entailment. First recall from section 1.3.1 the notion of interpretation in classical logic:

An interpretation of the language is a function, v, which assigns to each propositional parameter either 1 (true), or 0 (false). Thus, we write things such as v(p) = 1 and v(q) = 0.

(5)

In section 8.1 we learned how in FDE our interpretations – rather than being functions that assign values  as in the other cases –are instead formulated as relations between formulas and standard truth values. In section 8.2, we noted the following in our brief summary:

In our semantics for First Degree Entailment (FDE), our only connectives are ∧, ∨ and ¬ (with A ⊃ B being defined as ¬A ∨ B.) FDE uses relations rather than functions to evaluate truth. So a truth-valuing interpretation in FDE is a relation ρ between propositional parameters and the values 1 and 0. We write 1 for p relates to 1, and 0 for p relates to 0. This allows a formula to have one of the following four value-assignment situations: just true (1, e.g.: 1), just false (0, e.g.: 0), both true and false (1 and 0, e.g.: 1, o), and neither true nor false (no such valuing formulations). In FDE, being false (that is, relating to 0) does not automatically mean being untrue (that is, not relating to 1), because it can still be related to 1 along with 0. For formulas built up with connectives, we use the same criteria as in classical logic to evaluate them, only here we can have formulas taking both values.

(from our brief summary of section 8.2)

As we can see, there is no conditional operator in FDE. Now recall from section 8.6.5 that modus ponens fails for the conditional operator in FDE (this has to do with the fact that disjunctive syllogism fails in FDE.) Priest next notes that “In any case, as we have seen, using possible-world semantics provides a much more promising approach to the logic of conditional operators.” I am not certain, but perhaps he is referring to the strict conditional. (That is a guess, because we have found problems with the strict conditional, like explosion. See section 4.8.) So, to better incorporate the conditional into FDE, we might combine FDE with possible-world semantics.]

9.2.1 FDE has no conditional operator. The material conditional, AB, does not even satisfy modus ponens, as we saw in 8.6.5. In any case, as we have seen, using possible-world semantics provides a much more promising approach to the logic of conditional operators. Thus, an obvious thing to do is to build a possible-world semantics on top of the relational semantics of FDE.

(163)

[contents]

 

 

 

 

9.2.2

[Notational Conventions: →, ρ, etc.]

 

[We will use the symbol → for the conditional operator in our possible worlds FDE semantics. We still use the ρ relation to assign truth-values. But we also will specify the worlds in which that value holds.]

 

[We will now use → for the conditional in our possible worlds FDE. It is a binary connective (connecting the antecedent to the consequent). Since we are dealing with possible worlds, that means a conditional can have a different truth value depending on which world it is said to hold (or not hold) in. So suppose we have an A B formula, and it is true in world 1 but false in world 2. Recall that ρ is our truth-assigning relation. So we would have A Bρw11 and A Bρw20.]

To effect this, let us add a new binary connective, →, to the language of FDE to represent the conditional. By analogy with, a relational | interpretation for such a language is a pair ⟨W, ρ⟩, where W is a set of worlds, and for every w W, ρw is a relation between propositional parameters and the values 1 and 0.

(163-164)

[contents]

 

 

 

 

9.2.3

[The Evaluation Rules for ∧, ∨ and ¬.]

 

[The evaluation rules for ∧, ∨ and ¬ and just like those for FDE, only now with worlds specified.]

 

[Recall from section 8.2.6 the evaluation rules for the connectives ∧, ∨ and ¬. Now we will relativize them for worlds. Priest gives the one for conjunction, and I will guess the formulations for disjunction and conjunction.

A Bρw1 iff Aρw1 and Bρw1

A Bρw0 iff Aρw0 or Bρw0

(164)

 

Aw1 iff w1 or w1

Aw0 iff w0 and w0

 

¬w1 iff w0

¬w0 iff w1

(not in the text)

]

The truth and falsity conditions for the extensional connectives (∧, ∨ and ¬) are exactly those of 8.2.6, except that they are relativised to each world, w. Thus, for example, the truth and falsity conditions for conjunction are:

A Bρw1 iff Aρw1 and Bρw1

A Bρw0 iff Aρw0 or Bρw0

(164)

[contents]

 

 

 

 

9.2.4

[The Evaluation Rule for the Conditional →]

 

[In our possible worlds FDE, a conditional is true if in all worlds, whenever the antecedent is true, so is the consequent. And it is false if there is at least one world where the antecedent is true and the consequent false.]

 

[Recall from section 4.5.4 and 5.2.8 that I tried to formulate the rule for evaluating the strict conditional. We now get the correct formulation for the strict conditional:

vw(AB) = 1 if for all w′ such that vw (A) = 1, vw (B) = 1;

vw(A⥽B) = 0 if for some w′, vw (A) = 1 and vw(B) = 0.

(164)

The formulation for → will be similar, only now using the ρ relation. A conditional is true if in all worlds, whenever the antecedent is true, so is the consequent. And it is false if there is at least one world where the antecedent is true ant the consequent false.]

For the truth and falsity conditions for →, recall that the truth and falsity conditions for ⥽ in come to this:

vw(AB) = 1 if for all w′ such that vw (A) = 1, vw (B) = 1; and vw(A⥽B) = 0 if for some w′, vw (A) = 1 and vw(B) = 0. Making the obvious generalisation:

A Bρw1 iff for all w′ ∈ W such that Aρw1, Bρw1

A Bρw0 iff for some w′ ∈ W, Aρw1 and Bρw0

(164)

[contents]

 

 

 

 

9.2.5

[Semantic Consequence as Truth Preservation at All Worlds]

 

[In our possible worlds FDE, “semantic consequence is defined in terms of truth preservation at all worlds of all interpretations: Σ ⊨ A iff for every interpretation, ⟨W, ρ⟩, and all w W: if Bρw1 for all B ∈ Σ, Aρw1” (164).]

 

[Recall from section 8.2.8 that semantic consequence in FDE is defined as:

Σ ⊨ A iff for every interpretation, ρ, if 1 for all B ∈ Σ then 1

(p. 144, section 8.2.8)

and for modal logics (section 2.3.11):

Σ ⊨ A iff for all interpretations ⟨W, R, v⟩ and all w W: if vw(B) = 1 for all B ∈ Σ, then vw(A) = 1.

(p.23, section 2.3.11)

We combine them for our definition of semantic validity in possible worlds FDE.]

Semantic consequence is defined in terms of truth preservation at all worlds of all interpretations:

Σ ⊨ A iff for every interpretation, ⟨W, ρ⟩, and all w W: if Bρw1 for all B ∈ Σ, Aρw1

(164)

[contents]

 

 

 

 

9.2.6

[Naming this Logic 4 or K4]

 

[“A natural name for this logic would be 4. We will call it, more simply, K4” (164).]

 

[Priest will now say that “A natural name for this logic would be 4. We will call it, more simply, K4.” I do not understand the naming conventions, so should not comment. K is the name for normal modal logics (section 2.1.2). We can place constraints on the accessibility relation R like:

ρ (rho), reflexivity: for all w, wRw.

σ (sigma), symmetry: for all w1, w2, if w1Rw2, then w2Rw1.

τ (tau), transitivity: for all w1, w2, w3, if w1Rw2 and w2Rw3, then w1Rw3.

(p.36, section 3.2.3)

to get more versions of K, like Kρ or Kρσ.  Another restriction is υ: “let an υ-interpretation – ‘υ’ (upsilon) for universal – be an interpretation in which R satisfies the following condition: for all w1 and w2, w1Rw2 – everything relates to everything” (p.45, section  3.5.1). In section  3.5.4, Priest explains that Kρστ and Kυ are equivalent logical systems. So we have already a sense for Kυ. Perhaps the idea is that our possible worlds FDE will be (so far) a normal modal logic with the universal constraint, meaning that every world has an accessibility relation to every other world (and thus also they have reflexivity, symmetry, and transitivity), but I am guessing. Yet, what about the subscript “3”? I will guess further. Recall from section 7.3 strong Kleene three-valued logic, written as K3. Just as a guess, I wonder if the subscript there means three-valued, and so here Priest calls our possible worlds 4-value situation semantics Kυ4 and more simply, K4.]

A natural name for this logic would be Kυ4. We will call it, more simply, K4.

(164)

[contents]

 

 

 

 

 

 

From:

 

Priest, Graham. 2008 [2001]. An Introduction to Non-Classical Logic: From If to Is, 2nd edn. Cambridge: Cambridge University.

 

 

.

 

17 Jun 2018

Priest (9.1) An Introduction to Non-Classical Logic, ‘Introduction [to ch.9, “Logics with Gaps, Gluts and Worlds”],’ summary

 

by Corry Shores

 

[Search Blog Here. Index-tags are found on the bottom of the left column.]

 

[Central Entry Directory]

[Logic and Semantics, entry directory]

[Graham Priest, entry directory]

[Priest, Introduction to Non-Classical Logic, entry directory]

 

[The following is summary of Priest’s text, which is already written with maximum efficiency. Bracketed commentary and boldface are my own, unless otherwise noted. I do not have specialized training in this field, so please trust the original text over my summarization. I apologize for my typos and other unfortunate mistakes, because I have not finished proofreading, and I also have not finished learning all the basics of these logics.]

 

 

 

 

Summary of

 

Graham Priest

 

An Introduction to Non-Classical Logic: From If to Is

 

Part I:

Propositional Logic

 

9.

Logics with Gaps, Gluts and Worlds

 

9.1

Introduction

 

 

 

 

Brief summary:

(9.1.1) In this chapter we will examine ways that we can combine the techniques of both modal logic and many-valued logic, especially with logics that involve strict conditional world semantics and First Degree Entailment. (9.1.2) We will also further elaborate on the notion of non-normal worlds. (9.1.3) At the end of this chapter we will examine logics of constructible negation and connexive logics.

 

 

 

 

 

 

 

Contents

 

9.1.1

[Combining Many-Valued Logic and Modal Logic]

 

9.1.2

[Non-Normal Worlds]

 

9.1.3

[Logics of Constructible Negation and Connexive Logics]

 

 

 

 

 

 

Summary

 

9.1.1

[Combining Many-Valued Logic and Modal Logic]

 

[In this chapter we will examine ways that we can combine the techniques of both modal logic and many-valued logic, especially with logics that involve strict conditional world semantics and First Degree Entailment.]

 

[Priest says that:]

In this chapter, we will see how the techniques of modal logic and many-valued logic can be combined. More specifically, we will look at logics that add some kind of strict conditional with world semantics on top of a many-valued base-logic, specifically, FDE.1

(163)

1. The most obvious combination of the two techniques is in the construction of simple many-valued modal logics. Since this material breaks the main sequence of development of the book, I cover it in the appendix, chapter 11a.

(163)

[contents]

 

 

 

 

9.1.2

[Non-Normal Worlds]

 

[We will also further elaborate on the notion of non-normal worlds.]

 

[Recall from chapter 4 how we discussed non-normal worlds modal logic semantics (N instead of K logics.) Priest says now that we return to the topic of non-normal worlds, along with the relevant logics involved. This will enable us to further discuss the nature of non-normal worlds.]

The non-normal worlds of chapter 4 will also make a reappearance, giving us some basic relevant logics. This will allow us to discuss further what, exactly, non-normal worlds are.

(163)

[contents]

 

 

 

 

9.1.3

[Logics of Constructible Negation and Connexive Logics]

 

[At the end of this chapter we will examine logics of constructible negation and connexive logics.]

 

[Priest lastly notes that:]

We will end the chapter with a brief look at so called logics of constructible negation, which have close connections with intuitionist logic; and an even briefer look at connexive logics.

(163)

[contents]

 

 

 

 

 

 

From:

 

Priest, Graham. 2008 [2001]. An Introduction to Non-Classical Logic: From If to Is, 2nd edn. Cambridge: Cambridge University.

 

 

.

 

16 Jun 2018

Priest (5.2) An Introduction to Non-Classical Logic, ‘Some More Problematic Inferences,’ summary

 

by Corry Shores

 

[Search Blog Here. Index-tags are found on the bottom of the left column.]

 

[Central Entry Directory]

[Logic and Semantics, entry directory]

[Graham Priest, entry directory]

[Priest, Introduction to Non-Classical Logic, entry directory]

 

[The following is summary of Priest’s text, which is already written with maximum efficiency. Bracketed commentary and boldface are my own, unless otherwise noted. I do not have specialized training in this field, so please trust the original text over my summarization. I apologize for my typos and other unfortunate mistakes, because I have not finished proofreading, and I also have not finished learning all the basics of these logics.]

 

 

 

 

Summary of

 

Graham Priest

 

An Introduction to Non-Classical Logic: From If to Is

 

Part I:

Propositional Logic

 

5.

Conditional Logics

 

5.2

Some More Problematic Inferences

 

 

 

 

Brief summary:

(5.2.1) There are three inferences involving the conditional that are valid in classical logic and for the strict conditional, but as we will see in the next section, they are problematic. They are: {1} Antecedent strengthening: AB ⊨ (AC) ⊃ B; {2} Transitivity: AB , BCAC; and Contraposition: AB ⊨ ¬B ⊃ ¬A. (5.2.2) Here are the problematic counter-example illustrations. {1} Antecedent strengthening: AB ⊨ (AC) ⊃ B; “If it does not rain tomorrow we will go to the cricket. Hence, if it does not rain tomorrow and I am killed in a car accident tonight then we will go to the cricket.” {2} Transitivity: AB , BCAC; “If the other candidates pull out, John will get the job. If John gets the job, the other candidates will be disappointed. Hence, if the other candidates pull out, they will be disappointed.” {3} Contraposition: AB ⊨ ¬B ⊃ ¬A;If we take the car then it won’t break down en route. Hence, if the car does break down en route, we didn’t take it.” (5.2.3) One might reply to the above objections by saying that they are enthymemes and thus would be valid were we to supply the right relevant information among the premises. (5.2.4) When we supply additional relevant material to the premises of these counter-example illustrations, they show their validity. (5.2.5) But since in such illustration counter-examples we cannot explicitly list all circumstances in the premises that are needed for the argument to be purely non-enthymemic, then this objection does not work absolutely sufficiently yet. (5.2.6) But in fact we can capture all of these infinitely many needed additional de-enthymemizing clauses by simply saying for all of them, “other things being equal,” which is called a  ceteris paribus clause. (5.2.7) Ceteris paribus clauses {1} are conditioned by the other antecedent term they are conjoined with, because that term might require particular clauses be implied while others be excluded and {2} are context-dependent. (5.2.8) ‘A > B’ means a conditional with a ceteris paribus clause. And, “A > B is true (at a world) if B is true at every (accessible) world at which A CA is true” (84).

 

 

 

 

 

 

Contents

 

5.2.1

[Three Problematic Conditional Inferences]

 

5.2.2

[Counter-Example Illustrations of These Problematic Conditional Inferences]

 

5.2.3

[A Possible Defense: The Counter-Examples are Enthymemes]

 

5.2.4

[Defusing the Counter-Examples by De-Enthymemizing Them]

 

5.2.5

[The Insufficiency of the Enthymemic Defense: It is Impossible to Completely De-Enthymemize Them]

 

5.2.6

[Completely De-Enthymemizing the Arguments by Adding a Ceteris paribus Clause (“other things being equal”).]

 

5.2.7

[Ceteris paribus Clauses as Being Conditioned by the Antecedent that They are Conjoined to and as Being Context-Dependent]

 

5.2.8

[A Conditional with a Ceteris paribus Clause as ‘A > B’. Defining It Like a Strict Conditional.]

 

 

 

 

 

 

Summary

 

5.2.1

[Three Problematic Conditional Inferences]

 

[There are three inferences involving the conditional that are valid in classical logic and for the strict conditional, but as we will see in the next section, they are problematic. They are: {1} Antecedent strengthening: AB ⊨ (AC) ⊃ B; {2} Transitivity: AB , BCAC; and Contraposition: AB ⊨ ¬B ⊃ ¬A.]

 

[Priest will start now with the problematic inferences involving the conditional, and he says they can be shown to be valid in classical logic. I will try to make the tableaux for them, but probably I will do them wrong.

Antecedent strengthening: AB ⊨ (AC) ⊃ B

A ⊃ B ⊢ (A ∧ C) ⊃ B

1.

.

2.

.

3.

.

4.

.

5.

.

6.

.

7.

A ⊃ B

¬((A ∧ C) ⊃ B)

A ∧ C

¬B

A

¬C

↙     ↘

¬A         B

×         ×

 

P

.

P

.

.

.

3

.

3

.

1

Valid

(7×5)

(7×4)

(This tableau is not in the text and is probably mistaken)

 

 

Transitivity: AB , BCAC

A ⊃ B, B ⊃ C ⊢ A ⊃ C

1.

.

2.

.

3.

.

4.

.

5.

.

6.

.

7.

A ⊃ B

B ⊃ C

¬(A ⊃ C)

A

¬C

↙     ↘

¬A         B

↙   ↓      ↓  

¬B      C        ¬B      C

×       ×        ×       ×

 

P

.

P

.

P

.

.

.

1

.

2⊃

Valid

(6×4)

(7×6)

(7×5)

(This tableau is not in the text and is probably mistaken)

 

 

Contraposition: AB ⊨ ¬B ⊃ ¬A

A ⊃ B ⊢ ¬B¬A

1.

.

2.

.

3.

.

4.

.

5.

.

6.

.

 

A ⊃ B

¬(¬B¬A)

¬B

¬¬A

A

↙     ↘

¬A       B

×        ×

       

 

P

.

P

.

.

.

4¬¬

.

1

Valid

(6×5)

(6×3)

(This tableau is not in the text and is probably mistaken)

 

Priest also says that this holds when ‘⊃’ is replaced by ‘⥽’, but I will not try to make the tableaux.]

Let us start with the inferences. It is easy enough to check that the following are all valid in classical logic:

Antecedent strengthening: AB ⊨ (AC) ⊃ B

Transitivity: AB , BC  ⊨ A ⊃ C

Contraposition: AB ⊨ ¬B ⊃ ¬A

It is also easy to check that the same is true if ‘⊃’ is replaced by ‘⥽’. (The inferences all hold in L, and so in all modal systems.)

(82)

[contents]

 

 

 

5.2.2

[Counter-Example Illustrations of These Problematic Conditional Inferences]

 

[Here are the problematic counter-example illustrations. {1} Antecedent strengthening: AB ⊨ (AC) ⊃ B; “If it does not rain tomorrow we will go to the cricket. Hence, if it does not rain tomorrow and I am killed in a car accident tonight then we will go to the cricket.” {2} Transitivity: AB , BCAC; “If the other candidates pull out, John will get the job. If John gets the job, the other candidates will be disappointed. Hence, if the other candidates pull out, they will be disappointed.” {3} Contraposition: AB ⊨ ¬B ⊃ ¬A;If we take the car then it won’t break down en route. Hence, if the car does break down en route, we didn’t take it.”]

 

[Priest next gives some inferences based on the three forms in section 5.2.1, and they would be valid in classical logic, even though these specific examples appear to be intuitively invalid. I will pair them off:

Antecedent strengthening: AB ⊨ (AC) ⊃ B

(1) If it does not rain tomorrow we will go to the cricket. Hence, if it does not rain tomorrow and I am killed in a car accident tonight then we will go to the cricket.

With regard to the formulation, AB ⊨ (AC) ⊃ B, we might note that if C is true, then the antecedent of the conclusion is true as is the consequent. But if C is false then the antecedent is false and the conclusion true. Either way, the conclusion is true. But in the example, when we add another C proposition, it does matter whether it is true or false, because here its being true makes the consequent impossible.

Transitivity: AB , BC  ⊨ A ⊃ C

(2) If the other candidates pull out, John will get the job. If John gets the job, the other candidates will be disappointed. Hence, if the other candidates pull out, they will be disappointed.

In this one it is less obvious to me how to grasp the problem. In the illustration, the other candidates get disappointed if John gets the job, but if they pull out of the competition, John will get the job. So we should normally conclude that if they other candidates pull out, they will be disappointed. My only guess at the moment is that the other candidates do not know that their actions lead to John getting the job, or, maybe the issue is that the simple act of pulling out is an individual decision, and they cannot know if all the other candidates will likewise pull out. In either case, it seems, the candidates will not be disappointed when they pull out, because in that moment of decision they do not realize the consequence will be that John will win, even though later they will be disappointed. So I am not really sure I grasp the problem with that one.

Contraposition: AB ⊨ ¬B ⊃ ¬A

(3) If we take the car then it won’t break down en route. Hence, if the car does break down en route, we didn’t take it.

This example is also hard for me to grasp. It seems relatively harmless at first glance, even if it is a little paradoxical. The main idea seems to be that it is impossible for the car to break down if we take it, so suppose a situation where it breaks down while we are driving it, well, that is impossible, so it also must be the case that we never took the car out in the first place. Maybe the problem is that we should not suppose that the car breaks down under a mode of imagining it or considering it hypothetically but rather maybe we should think that indeed it did break down while we in fact were driving it, and thus we were not driving it while we were driving it. At any rate, in each case it is reasonable to think that the premises are true but the conclusion false.]

But now consider the three following arguments of the same respective forms:

(1) If it does not rain tomorrow we will go to the cricket. Hence, if it does not rain tomorrow and I am killed in a car accident tonight then we will go to the cricket.

(2) If the other candidates pull out, John will get the job. If John gets the job, the other candidates will be disappointed. Hence, if the other candidates pull out, they will be disappointed. |

(3) If we take the car then it won’t break down en route. Hence, if the car does break down en route, we didn’t take it.

If the conditional were either material or strict, then these inferences would be valid, which they certainly do not appear to be, since they may have true premises and a false conclusion. Hence, we have a new set of objections against the conditional being either material or strict. (And since the conditionals are indicative, they tell just as much against one who claims only that English indicative conditionals are material.)

(83-84)

[contents]

 

 

 

 

5.2.3

[A Possible Defense: The Counter-Examples are Enthymemes]

 

[One might reply to the above objections by saying that they are enthymemes and thus would be valid were we to supply the right relevant information among the premises.]

 

Priest says that one reply to these counter-example objections from section 5.2.2 is to say they are enthymemes and thus that in their form the inference is valid when we include the relevant additional information. As he says, “suppose that I say: if this plane lands in Rome, it lands in Italy. Strictly speaking, one may say, the conditional is false. It is an enthymeme of the true conditional: if this plane lands in Rome, and Rome is in Italy, then this plane lands in Italy.”

What is one to say about these objections? It is often the case that, when one gives an argument, one does not mention explicitly some of the premises, perhaps because they are pretty obvious. Thus, I might say: this plane lands in Rome; therefore, this plane lands in Italy. Here I omit the fact that Rome is in Italy. Arguments where premises are omitted in this way are traditionally called enthymemes. Just as arguments can be enthymematic, so can conditionals. Thus, suppose that I say: if this plane lands in Rome, it lands in Italy. Strictly speaking, one may say, the conditional is false. It is an enthymeme of the true conditional: if this plane lands in Rome, and Rome is in Italy, then this plane lands in Italy.

[contents]

 

 

 

 

5.2.4

[Defusing the Counter-Examples by De-Enthymemizing Them]

 

[When we supply additional relevant material to the premises of these counter-example illustrations, they show their validity.]

 

[As we noted above in section 5.2.3, one might object that these counter-examples are really enthymemes and thus are valid when the proper additional information is given among the premises. So for example with the first one, which was “If it does not rain tomorrow we will go to the cricket. Hence, if it does not rain tomorrow and I am killed in a car accident tonight then we will go to the cricket,” supposing it is an enthymeme, we would fill it out by making the following inclusion in the premises: “if it does not rain tomorrow and I am not killed in a car accident tonight, then we will go to the cricket tomorrow. Hence, if it does not rain tomorrow and I am killed in a car accident tonight then we will go to the cricket” Or consider the second one, “If the other candidates pull out, John will get the job. If John gets the job, the other candidates will be disappointed. Hence, if the other candidates pull out, they will be disappointed.” Here, the second premise, which reads, “If John gets the job, the other candidates will be disappointed,” should really be, “if John gets the job and the other candidates do not pull out, they will be disappointed.”]

Now consider the first argument of 5.2.2 . A natural thing to say is that the inference is valid. It is just that the premise is not, strictly speaking, true. What we are assenting to, when we assent to the premise, is really the conditional: if it does not rain tomorrow and I am not killed in a car accident tonight, then we will go to the cricket tomorrow. The premise is an enthymematic form of that. Similar comments can be made about the other arguments of 5.2.2. Thus, the second premise of the second argument is, strictly speaking, false. What is true is that if John gets the job and the other candidates do not pull out, they will be disappointed. Thus, one may defuse these counter-examples.

(83)

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5.2.5

[The Insufficiency of the Enthymemic Defense: It is Impossible to Completely De-Enthymemize Them]

 

[But since in such illustration counter-examples we cannot explicitly list all circumstances in the premises that are needed for the argument to be purely non-enthymemic, then this objection does not work absolutely sufficiently yet.]

 

[Priest now considers how the above solutions in section 5.2.4 are still not adequate. Suppose for the first one we say for the premises, as we suggested above: “if it does not rain tomorrow and I am not killed in a car accident tonight, we will go to the cricket.” For the same reason we object to the premise being just “if it does not rain tomorrow, we will go to the cricket” being an enthymeme (namely, that it assumes that it is possible for it to rain and that also we get killed in a car accident and yet still somehow go to the game) holds also for “if it does not rain tomorrow and I am not killed in a car accident tonight, we will go to the cricket” (namely, it assumes that it is possible for it to rain tomorrow, that we do not get killed in a car accident, but also that we could instead get killed in a domestic incident or in some other way, and still somehow we go to the game.) As Priest notes, “The list of conditions is, arguably, open-ended and indefinite. So no conditional of this kind that we could formulate explicitly is true!”)

This move is essentially right, but it is a bit too swift, though. Come back to the premise of the first argument. If the conditional ‘if it does not rain tomorrow, we will go to the cricket’ is not true, then neither is the conditional ‘if it does not rain tomorrow and I am not killed in a car accident tonight, we will go to the cricket’. I might be killed in a domestic accident, all means of transport may break down tomorrow, we might be invaded by Martians, etc. The list of conditions is, arguably, open-ended and indefinite. So no conditional of this kind that we could formulate explicitly is true!

(84)

[contents]

 

 

 

 

5.2.6

[Completely De-Enthymemizing the Arguments by Adding a Ceteris paribus Clause (“other things being equal”).]

 

[But in fact we can capture all of these infinitely many needed additional de-enthymemizing clauses by simply saying for all of them, “other things being equal,” which is called a  ceteris paribus clause.]

 

[In section 5.2.5, we noted that the defense for the counter-examples was not so obviously sufficient, because we can always think of yet another proposition that is needed among the premises to ensure the validity of the argument. Priest notes now that there is a sh0rt-hand for capturing these infinitely many additions: we may add “other things being equal,” and this is called a  ceteris paribus clause. So whenever we say that these counter-examples should be valid, we are really regarding them as having ceteris paribus clauses.]

Fortunately, though, we can capture all the open-ended conditions in a catch-all clause. We can say: ‘if it does not rain tomorrow then, other things being equal, we will go to the cricket’ or ‘if it does not rain tomorrow and everything else relevant remains unchanged, we will go to the cricket’. The Latin for ‘other things being equal’ is ceteris paribus, so we can call this a ceteris paribus clause. It is the conditional with the ceteris paribus clause that we are really assenting to when we assent to the premise of the first argument. Similarly for the other arguments.

(85)

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5.2.7

[Ceteris paribus Clauses as Being Conditioned by the Antecedent that They are Conjoined to and as Being Context-Dependent]

 

[Ceteris paribus clauses {1} are conditioned by the other antecedent term they are conjoined with, because that term might require particular clauses be implied while others be excluded and {2} are context-dependent.]

 

[We can formulate an argument with a ceteris paribus clause in the premise conditional in the following way: “if A and CA then B,” where CA is the ceteris paribus clause. We can say two things about the ceteris paribus clause. {1} It depends on the content of A. For example, if A is, “it does not rain tomorrow,” then the ceteris paribus clause might need to include “we are not invaded by Martians.” However, if A is “flying saucers arrive from Mars,” then of course CA cannot include “we are not invaded by Martians,” for obviously it is assumed by A that we are. {2} The ceteris paribus clause is context-dependent. (I did not grasp this example very well, so please do not trust my summarization and rather check the quotation below. In Priest’s illustration, he gives a situation with two observers, one having more information than the other. Here, Priest is the driver of a car, and he is stuck behind a truck, but he can see that another car is coming the other direction in the next lane. So Graham’s inference will involve a conditional whose CA will include the following: “If I pass the truck now, and there is a car coming the other way, there will be an accident.” But the passenger cannot see the car coming the other way. So their conditional will contain a CA that includes, “If Graham passes the truck now, and Graham is a good driver, then there will not be an accident.” The reason I am confused is that surely the passenger would also say, “If Graham passes the truck now, and if there is a car coming the other way, even if Graham is a good driver, there will be an accident.” Maybe the idea is that in this situation, it would never cross the passenger’s mind to include that clause (and hence the passenger’s inference concludes there will be no accident.) But surely the passenger would agree that this addition about incoming traffic should be included, if we mention it to them. So please check the quotation.]

A conditional of this kind is of the form ‘if A and CA then B’, where CA is the ceteris paribus clause. How does this clause function? It is no ordinary conjunct. For a start, as we have seen, it captures an open-ended set of conditions. It also depends very much on A. (That is what the subscript A is there to remind you of.) If A is ‘it does not rain tomorrow’, then CA includes the condition that we are not invaded by Martians. If A is ‘flying saucers arrive from Mars’, it does not.

Finally, it is context-dependent. For example, suppose that I am driving, and am stuck behind a truck. A is ‘I overtake now’. From where I sit, I can see that there is a car coming the other way. This is part of my CA. Hence, I can truly assert ‘If I overtake now, there will be an accident.’ You, on the other hand, are sitting in the passenger seat and cannot see the oncoming traffic. You do know, however, that I am a safe driver. That is part of your CA. Hence you can truly assert ‘If Graham overtakes now, there will not be an accident’.

(84)

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5.2.8

[A Conditional with a Ceteris paribus Clause as ‘A > B’. Defining It Like a Strict Conditional.]

 

[‘A > B’ means a conditional with a ceteris paribus clause. And, “A > B is true (at a world) if B is true at every (accessible) world at which A CA is true” (84).]

 

[Priest says that we will write A > B to mean a conditional with a ceteris paribus clause. Now recall from section 4.5.2 and section 4.5.3 that we define the strict conditional as: □(AB). And recall from section 2.3.5 that we define the necessity operator in the following way.

vw(□A) = 1 if, for all w′ ∈ W such that wRw′, vw′(A) = 1; and 0 otherwise.

(Priest p.22, section 2.3.5)

(22)

And recall also from section 4.5.4 how I am not able to find where there is a statement for how to evaluate the conditional in modal logic, but I proposed the following:

vw(A B) = 1 if vw(A) = 0 or vw(B) = 1, and 0 otherwise.

(not in Priest that I know of or where, yet. See section 4.5.4)

Thus I wonder if we can say that:

vw□(A B) = 1 if, for all w′ ∈ W such that wRw′, vw′(A) = 0 or vw′(B) = 1, and 0 otherwise.

(not in Priest and probably wrong)

At any rate, given the semantics of the strict conditional, we would also say that: “A > B is true (at a world) if B is true at every (accessible) world at which A CA is true.” He then tells us we will spell this out more precisely.]

Let us write A > B for a conditional with a ceteris paribus clause. Suppose one accepts a strict account of the conditional. Then a conditional AB is true (at a world) if AB is true at every (accessible) world; that is, if B is true at every (accessible) world at which A is true. Thus, the conditional A > B is true (at a world) if B is true at every (accessible) world at which A CA is true. How do we spell out this idea more precisely?

(84)

[contents]

 

 

 

 

 

 

From:

 

Priest, Graham. 2008 [2001]. An Introduction to Non-Classical Logic: From If to Is, 2nd edn. Cambridge: Cambridge University.

 

 

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Priest (5.1) An Introduction to Non-Classical Logic, ‘Introduction [to ch.5, “Conditional Logics”],’ summary

 

by Corry Shores

 

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[The following is summary of Priest’s text, which is already written with maximum efficiency. Bracketed commentary and boldface are my own, unless otherwise noted. I do not have specialized training in this field, so please trust the original text over my summarization. I apologize for my typos and other unfortunate mistakes, because I have not finished proofreading, and I also have not finished learning all the basics of these logics.]

 

 

 

 

Summary of

 

Graham Priest

 

An Introduction to Non-Classical Logic: From If to Is

 

Part I:

Propositional Logic

 

5.

Conditional Logics

 

5.1

Introduction

 

 

 

 

Brief summary:

(5.1.1) We look now at conditional logics, which are modal logics with “a multiplicity of accessibility relations of a certain kind” (82). (5.1.2) We will also consider some more problematic inferences involving the conditional.

 

 

 

 

 

Contents

 

5.1.1

[Conditional Logics]

 

5.1.2

[More Problematic Conditional Inferences]

 

 

 

 

 

 

 

Summary

 

5.1.1

[Conditional Logics]

 

[We look now at conditional logics, which are modal logics with “a multiplicity of accessibility relations of a certain kind” (82).]

 

Priest will now examine conditional logics, which are a “type of modal logic where there is a multiplicity of accessibility relations of a certain kind” (82).

In this chapter we look at what have come to be called ‘conditional logics’. These are a type of modal logic where there is a multiplicity of accessibility relations of a certain kind.

(82)

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5.1.2

[More Problematic Conditional Inferences]

 

[We will also consider some more problematic inferences involving the conditional.]

 

[In previous sections we have discussed conditionals (see section 1.3.2, section 1.6, section 1.10, section 4.5, and section 4.9) along with some problematic inferences involving conditionals (see section 1.7, section 1.8, section 1.9, section 4.6, and section 4.8.) Priest says now that our examination of conditional logics will involve also addressing some other problematic inferences concerning the conditional.]

The logics also introduce us to some more problematic inferences concerning the conditional, and we discuss what to make of these.

(82)

[contents]

 

 

 

 

 

 

From:

 

Priest, Graham. 2008 [2001]. An Introduction to Non-Classical Logic: From If to Is, 2nd edn. Cambridge: Cambridge University.

 

 

.