19 Jan 2009

Kierkegaard, Fear and Trembling, Prelude



by Corry Shores
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[The following is summary. The prelude in full is placed at the end.]



Kierkegaard will tell the story of Abraham's sacrifice. He tells it from the perspective of a man who first heard the story as a child. While young, he enjoyed the story, and he likes it even more as a man. For, now the richer complexities of the story are more apparent.

When the child became older he read the same story with even greater admiration, for life had separated what was united in the pious simplicity of the child. The older he became, the more frequently his mind reverted to that story, his enthusiasm became greater and greater, and yet he was less and less able to understand the story.


The man's sole desire was to witness the dramatic event.

His only wish was to be present at the time when Abraham lifted up his eyes and saw Mount Moriah afar off, at the time when he left the asses behind and went alone with Isaac up unto the mountain; for what his mind was intent upon was not the ingenious web of imagination but the shudder of thought.


The man revered Abraham for being the father of faith. And he was neither a thinker nor someone who felt the need to go beyond faith.

Curiously, Kierkegaard ends the prelude by writing:

if he had known Hebrew, he perhaps would easily have understood the story and Abraham.




From the translation of Kierkegaard's text:

Prelude
Once upon a time there was a man who as a child had heard the beautiful story about how God tempted Abraham, and how he endured temptation, kept the faith, and a second time received again a son contrary to expectation. When the child became older he read the same story with even greater admiration, for life had separated what was united in the pious simplicity of the child. The older he became, the more frequently his mind reverted to that story, his enthusiasm became greater and greater, and yet he was less and less able to understand the story. At last in his interest for that he forgot everything else; his soul had only one wish, to see Abraham, one longing, to have been witness to that event. His desire was not to behold the beautiful countries of the Orient, or the earthly glory of the Promised Land, or that godfearing couple whose old age God had blessed, or the venerable figure of the aged patriarch, or the vigorous young manhood of Isaac whom God had bestowed upon Abraham -- he saw no reason why the same thing might not have taken place on a barren heath in Denmark. His yearning was to accompany them on the three days’ journey when Abraham rode with sorrow before him and with Isaac by his side. His only wish was to be present at the time when Abraham lifted up his eyes and saw Mount Moriah afar off, at the time when he left the asses behind and went alone with Isaac up unto the mountain; for what his mind was intent upon was not the ingenious web of imagination but the shudder of thought.
That man was not a thinker, he felt no need of getting beyond faith; he deemed it the most glorious thing to be remembered as the father of it, an enviable lot to possess it, even though no one else were to know it.
That man was not a learned exegete, he didn’t know Hebrew, if he had known Hebrew, he perhaps would easily have understood the story and Abraham.




From:
Kierkegaard. Fear and Trembling. Available online at:





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