Showing posts with label sensation. Show all posts
Showing posts with label sensation. Show all posts

16 May 2017

Deleuze’s Francis Bacon: The Logic of Sensation, entry directory

 

by Corry Shores

 

[Search Blog Here. Index tabs are found at the bottom of the left column.]

 

[Central Entry Directory]

[Art and Aesthetics, entry directory]

[Gilles Deleuze, entry directory]

[Francis Bacon (painter), entry directory]

 

 

 

 

Entry Directory for

 

Gilles Deleuze

 

Francis Bacon: The Logic of Sensation

 

 

 

 

 

Particular References in the text

 

Deformed Heads. "Crosseyed and Painless" by the Talking Heads

 

Appearance & Indeterminacy: Wölfflin's Explanation of 'Malerisch', or 'Painterly'


Figural Studies: Lyotard's Distinction between the Figural and the Figurative (figural, figuratif)

 

The Glue of Chaos: Isomorphism, Diagram, and Analogy in the Semiology of Charles Sanders Peirce

 

Variations on a Line: Wilhelm Worringer's Northern Line (Gothic Line)

 

Difference and Sensation: Further Elaborations of Deleuze's Diagram, Aesthetic Analogy, and Modulation

 

 

 

Other Resources

 

Paintings Cited in Deleuze's Francis Bacon: The Logic of Sensation [shows the paintings]

 

Deleuze on Bacon Painting Series [index of paintings without display]

 

Francis Bacon (painter), entry directory

 

Bacon’s interviews with David Sylvester, entry directory

 

Difference & Sensation: Further Elaborations of Deleuze's Diagram, Aesthetic Analogy, and Modulation

 

.

2 Aug 2016

Peirce (CP1.335-1.336) Collected Papers of Charles Sanders Peirce, Vol1/Bk3/Ch2/B/§7, "Shock and the Sense of Change", summary

 

by Corry Shores

 

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[Collected Papers of Charles Sanders Peirce, entry directory]

 

[The following is summary. Boldface and bracketed commentary are mine. Proofreading is incomplete, so please forgive my typos.]

 

 

Summary of

 

Charles Sanders Peirce

 

Collected Papers of Charles Sanders Peirce

 

Volume 1: Principles of Philosophy

 

Book 3: Phenomenology

 

Chapter 2: The Categories in Detail

 

B: Secondness

 

§7: Shock and the Sense of Change [1.335-1.336]

 

 

Brief summary:

We are not directly aware of the internal elements of our inner experience. Rather, we learn about these inner states in how we behave externally toward the things in the world. Thus every element of experience is in the first place applied to an external object, and only secondarily and indirectly is it understood internally speaking. With regard to sense experience, it is perception that is the means by which we sense things. For example, when a train is speeding by us, we have an experience that enables us to hear the train’s whistle at one moment at a certain pitch and at another moment at a different pitch, on account of the Doppler effect. But we do not directly sense or perceive the change in pitch. Rather, on a more cognitive level we experience the change. In fact, experience is primarily a matter of detecting variation, and we can even define it as the constraint or compulsion to think differently than we currently are. But this means that it requires effort and resistance, and thus experience is a sort of secondness.

 

 

Summary

 

1.335

[Every element of experience is firstly applied to an external object. This means that we are not directly aware of the internal elements of our inner experience, but they are revealed to us indirectly in the way these inner states influence our treatment and perception of external objects.]

 

[Peirce notes that some philosophers argue that all experience consists in sense-perception. Peirce seems to take a related view, but I am not exactly sure how to characterize it. He says that probably every element of experience is firstly applied to an external object. I do not know what that means, but he gives an example. A man who gets up on the wrong side of the bed will attribute wrongness to every object he perceives, and this is the way he experiences his bad temper. So maybe Peirce is saying that the man has this internal experience of bad temper, but he experiences it in the way that he attributes wrongness to whatever object he perceives. However, the man does not directly perceive his own bad attitude. That point is clear and interesting, but I am not sure how it illustrates the idea that “every element of experience is in the first instance applied to an external object”. Perhaps he means simply that we are not directly aware of the internal elements of our inner experience, but they are revealed to us indirectly in the way these inner states influence our treatment and perception of external objects.]

Some writers insist that all experience consists in sense-perception; and I think it is probably true that every element of experience is in the first instance applied to an external object. A man who gets up out of the wrong side of the bed, for example, attributes wrongness to almost every object he perceives. That is the way in which he experiences his bad temper. It cannot, however, be said that he perceives the perversity which he wrongly attributes to outward objects.

(169)

 

 

1.336

[By means of our perceptions we sense things. When a train speeds by, our perceptions allow us to sense the whistle at one note when it is near us and to sense it at a lower note as it speeds away. However, we do not directly sense change. But we do experience it, and this experience happens at more of a cognitive level. Experience is a matter of detecting changes, and it can be understood as the compulsion or the absolute constraint upon us to think otherwise than we have been thinking. This means that resistance and effort are inherent to experience.]

 

[We can say that we perceive the objects before us. But what we experience is not things but rather events. And we do not perceive events either. (Peirce says that in order to perceive events we would need what Kant calls the “synthesis of apprehension”. I am not sure what Peirce means here. I thought the synthesis of apprehension was the synthesis of momentary apprehensions in our intuition into small coherent chunks. Is Peirce saying that we do not have this capacity?) Peirce then refers us again to his train whistle illustration, which we saw already in previous sections. In section 1.304, the train whistle’s sound was an example of a phaneron (a phenomenon) with a pure qualitative feeling that can be understood apart from the actual experience of it. He wrote in that section: “Among phanerons there are certain qualities of feeling, such as the color of magenta, the odor of attar, the sound of a railway whistle, the taste of quinine, the quality of the emotion upon contemplating a fine mathematical demonstration, the quality of feeling of love, etc. I do not mean the sense of actually experiencing these feelings, whether primarily or in any memory or imagination. That is something that involves these qualities as an element of it. But I mean the qualities themselves which, in themselves, are mere may-bes, not necessarily realized” (150). In section 1.305, he again used the train whistle example, and this time to make roughly the same point, namely, that we are to conceive of the quality of feeling apart from the experience of it and apart from the many sorts of conditions surrounding that experience. But here he also has us think of the train whistle sound as going on eternally and unvarying. This is because in order to conceive it as a pure qualitative feeling, we cannot think of it as having temporal determinations. He writes, “Suppose I begin by inquiring of you, Reader, in what particulars a feeling of redness or of purple without beginning, end, or change; or an eternally sounding and unvarying railway whistle; or a sempiterne thrill of joyous delight – or rather, such as would afford us delight, but supposed to be in that respect quite neutral – that should constitute the entire universe, would differ from a substance?” (151). Then in section 1.332 he used the train whistle again, but this time to illustrate the relation between sensation and feeling. We perceive a loud train whistle for some extended period of time. Insofar as the perception is unexpected, it gives us a shock. So we might be shocked both at the abrupt beginning and abrupt end. And when in the perception our inner qualitative feeling (firstness) is altered, then it was caused by a sensation. So our inner qualitative feeling changed at the beginning of the whistle and at the end, so there was a sensation at those points. But even as the sensation dies down in between, the qualitative feeling maintained itself. Now in this section Peirce will use the example of a train whistle to make a different point. In fact, we are not thinking of the whistle blaring right near us, but rather this time the train is speeding by, and we hear the Doppler effect, causing its pitch to lower as the train speeds away. Here we have perceptions by which we have sensations of the whistle. Peirce here emphasizes that we do not sense the actual change in the notes. We sense one note. Then we sense the lower note. However, we do still experience the change, only it is on a more cognitive level. So to be clear, we experience the change (cognitively) but we do not sense it (perceptually). Thus “It is the special field of experience to acquaint us with events, with changes of perception.”  And as we noted in section 1.332, shock accompanies sudden changes in our perception, and this is a volitional phenomena. (This part is not very clear to me. It seems the idea is that as we become accustomed to the sound at one pitch, we in a way become volitionally resistant to any changes it might present us.) Peirce then reiterates that we experience changes (vicissitudes). To have such experiences, we must experience the changes in our perceptions. But experience is broader then perception, since we might experience more than what is given as the objects of our perception. (Peirce then makes an interesting claim, and I hope I get it right. He might be saying next that experience is actually our compulsion to think differently than we have been thinking, perhaps like a sort of difference-seeking.) He writes, “It is the compulsion, the absolute constraint upon us to think otherwise than we have been thinking that constitutes experience.” He then says that the only way we could have such a constraint or compulsion (pushing us to experience or think differently) there would need to be some resistance to our efforts, and thus there must be some effort expended in opposing those changes. In fact, it is the element of effort in experience that gives experience its particular character. He then says that we quickly yield to the effort (against the resistance to experience and think differently). I am not sure what is meant there, but it is perhaps that we quickly do in fact change our way of thinking or experience, and he also says this makes it go unnoticed. (I wonder if this is like how for example if we try meditating, and we want to control our thoughts, but soon enough we yield to random associations, and we lose focus on our consciousness. Were we to have had that focus, we would have noticed the efforts exerted in order to distract us. But we were distracted in that act and so we did not notice the efforts. I am guessing.)]

We perceive objects brought before us; but that which we especially experience – the kind of thing to which the word “experience” is more particularly applied – is an event. We cannot accurately be said to perceive events; for this requires what Kant called the “synthesis of apprehension,” not however, by any means, making the needful discriminations. A whistling locomotive passes at high speed close beside me. As it passes the note of the whistle is suddenly lowered from a well-understood cause. I perceive the whistle, if you will. I have, at any rate, a sensation of it. But I cannot be said to have a sensation of the change of note. I have a sensation of the lower note. But the cognition of the change is of a more intellectual kind. That I experience rather than perceive. It is [the] special field of experience to acquaint us with events, with changes of perception. Now that which particularly characterizes sudden changes of perception is a shock. A shock is a volitional phenomenon. The long whistle of the approaching locomotive, however disagreeable it may be, has set up in me a certain inertia, so that the sudden lowering of the note meets with a certain resistance. That must be the fact; because if there were no such resistance there could be no shock when the change of note occurs. Now this shock is quite unmistakable. It is more particularly to changes and contrasts of perception that we apply the word “experience.” We experience vicissitudes, especially. We cannot experience the vicissitude without experiencing the perception which undergoes the change; but the concept of experience is broader than that of perception, and includes much that is not, strictly speaking, an object of perception. It is the compulsion, the absolute constraint upon us to think otherwise than we have been thinking that constitutes experience. Now constraint and compulsion cannot exist without resistance, and resistance is effort opposing change. Therefore there must be an element of effort in experience; and it is this which gives it its peculiar character. But we are so disposed to yield to it as soon as we can detect it, that it is extremely difficult to convince ourselves that we have exerted any resistance at all. It may be said that we hardly know it except through the axiom that there can be no force where there is no resistance or inertia. Whoever may be dissatisfied with my statement will do well to sit down and cipher out the matter for himself. He may be able to formulate the nature of the oppositional element in experience, and its relation to ordinary volition better than I have done; but that there is an oppositional element in it, logically not easily.

(169-170)

 

 

 

 

 

 

Peirce, C.S. Collected Papers of Charles Sanders Peirce, Vol 1: Principles of Philosophy.  In Collected Papers of Charles Sanders Peirce [Two Volumes in One], Vols. 1 and 2. Edited by Charles Hartshorne and Paul Weiss. Cambridge, Massachusetts: 1965 [1931].

 

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8 Mar 2013

Andy Clark. Ch2 Supersizing the Mind “The Negotiable Body”


summary by Corry Shores
[
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[Central Entry Directory]
[Posthumanism Entry Directory]
[Andy Clark, Entry Directory]
[Andy Clark, Supersizing the Mind, entry directory]


[My own commentary is in brackets. All boldface and underlining is my own. Extra spacing between paragraphs follow the paragraph divisions in the original text.]



Andy Clark


Supersizing the Mind:

Embodiment, Action, and Cognitive Extension


Ch.2
The Negotiable Body




Very Brief Summary:
On account of neuroplasticity, our brains can rewire so that our bodily systems may incorporate tools and other technologies, which can then act as extensions of our body and mind.

Brief Summary:
Our minds and bodies are not locked into their current form and manner of operation but can rather incorporate tools and technologies so to extend our cognitive, sensory, and motor systems.

Interfaces are points of contact in a system, but in certain systems the contact is so intimate as to blur the boundary between those parts of the system, which in our case blurs the boundaries between body and world.

There are examples of robotic appendages affixed to humans and other primates where practiced usage led to them becoming transparent equipment. So while there was an interface between body and robotics, they together produce a new systemic whole. They become integrated because the brain’s neuroplasticity allows it to rewire itself so to function as if the tool were a part of the body it controls.

These integrations can also happen with our senses. Blind people can function as if seeing their surroundings by using devices that make a map of what their head is pointed at by using a grid of tactile sensations. Such sensory extensions become transparent equipment, and the users with their technology form new systemic wholes.

Some might object that transparency need not be a matter of creating new systemic wholes but rather of someone using something else as a tool. Clark notes that when using a stick, brains rewire so what is seen as the space around the stick is processed as if spatially immediate to the hand holding the stick. The stick then becomes incorporated into the body schema.

Primates (ourselves included) are deeply embodied, which means that we constantly seek opportunities to make the most of our body and world and the relation between them, by integrating resources deeply into our body-schema, and this creates whole new agent-world circuits. Our body is critically important for our problem solving but because of neuroplasticity and tool-incorporation our body is negotiable as well.

 



Summary


2.1 Fear and Loathing


Science fiction writer Bruce Sterling notes how forthcoming robotic technologies can aid the aging in their mobility, but the people operating these machines will be senile. (30)

Clark thinks technologies will be incorporating into our bodily and cognitive systems.

But such fears are rooted in a fundamentally misconceived vision of our own humanity: a vision that depicts us as “locked-in agents”— as beings whose minds and physical abilities are fixed quantities, apt (at best) for mere support and scaffolding by their best tools and technologies. In contrast to this view, I believe that human minds and | bodies are essentially open to episodes of deep and transformative restructuring in which new equipment (both physical and “mental”) can become quite literally incorporated into the thinking and acting systems that we identify as our minds and bodies (see, e.g., Clark 1997a, 2001b, 2003). [30-31]


When we use a stick [especially a blind person for ‘seeing’], our place of sensation extends past our hands to the stick’s end.

The typical human agent, circa 2008, feels herself to be a bounded physical entity in contact with the world through a variety of standard sensory channels, including touch, vision, smell, and hearing. It is a common observation, however, that the use of simple tools can lead to alterations in that local sense of embodiment. Fluently using a stick, we feel as if we are touching the world at the end of the stick, not (once we are indeed fluent in our use) as if we are touching the stick with our hand. The stick, it has sometimes been suggested, is in some way incorporated, and the overall effect seems more like bringing a temporary whole new agent-world circuit into being rather than simply exploiting the stick as a helpful prop or tool (see Merleau-Ponty 1945/1962 and Gibson 1979; for some more recent explorations of this theme, see Burton 1993; Reed 1996; Peck et al. 1996; Smitsman 1997; Hirose 2002; Maravita and Iriki 2004; Wheeler 2005). [31a.c]


Such enhancements can create new agent-world circuits.

In thinking about the case of stick-augmented perception, there would seem to be two key interfaces at play: the place where the stick meets the hand and the place where the extended system “biological agent + stick” meets the rest of the world. When we read about new forms of human–machine interface, we are again confronted by a similar duality and an accompanying tension. What makes such interfaces appropriate as mechanisms for human enhancement is, it seems, precisely their potential role in creating whole new agent-world circuits. But insofar as they succeed at this task, the new agent-tool interface itself fades from view, and the proper picture is one of an extended or enhanced agent confronting the (wider) world. [31c]


Clark will begin with the notion of an interface.



2.2 What’s in an Interface?


Clark begins with Haugeland’s (1998) explanation of interfaces. When analyzing interfaces, the “ goal is to uncover the underlying principles ‘for dividing systems into distinct subsystems along | nonarbitrary lines’ (211).” [31-32]
components: “those parts of a larger whole that interact through interfaces”. [32a]
interface: “ ‘a point of interactive ‘contact’ between components such that the relevant interactions are well-defined, reliable and relatively simple’ ” [32a]
systems: “ ‘relatively independent and self-contained’ composites of such interfaced components.” “(Haugeland 1998, 213).” [32a]

Clark agrees that interfaces are locations of contact between independent parts.

Haugeland is right to point to the nature of interactions as the key to the location of an interface. We discern an interface where we discern a kind of regimented, often deliberately designed, point of contact between two or more independently tunable or replaceable parts. [32]

But Haugeland is mistaken to say that the flow across the interface is simple. He needs this point so that he can say that human sensation is too complex for there to be interfaces between mind, body, and world and hence there is intimate intermingling of the three. (32b)


Clark agrees that sensation involves direct agent-environment couplings, but Clark is not ready to conclude that there are no interfaces. Haugeland thinks that sensation involves high-bandwidth communications, and interface low-bandwidth. But in a computer network with high-bandwidth connections, we have both interface and such intimate intermingling that the connected computers work like a single unified resource.

Nonetheless, we still think of it as a web of distinct but interfaced devices. And we do so not because the point of each machine’s contact with the grid is narrow (it isn’t) but because there exist, for each machine on the grid, very well-defined points of potential detachment and reengagement. We discern interfaces at the points at which one machine can be easily disengaged | and another engaged instead, allowing the first to join another grid or to operate in a stand-alone fashion. (32-33)


Thus we can have distinct entities that are nonetheless so intimately interactive that in their operations their boundaries are blurred. This means that the boundary between mind and world can likewise be blurred.

An interface, I conclude, is indeed a point of contact between two items across which the types of performance-relevant interaction are reliable and well defined. But there is no requirement that such interfaces be narrow-bandwidth bottlenecks. The way to argue for cognitive extensions and blurrings of the mind-world boundary is not by casting doubt on the presence of genuine interfaces (there are plenty of these within the brain, too, and that doesn’t stop us from distinguishing parts and roles) but by displaying special features of the flow of information across those interfaces and by stressing the novel properties of the new systemic wholes that result. It is to these tasks that we now turn. (33a.b)



2.3 New Systemic Wholes


Clark gives the example performance artist Sterlarc, who uses a robotic third arm, and has become so fluent in using it that it has become transparent equipment. [for more on transparent equipment, see
this section in
Natural Born Cyborgs]

Biological systems, from lampreys to primates, display remarkable powers of bodily and sensory adaptability (see Mussa-Ivaldi and Miller 2003; Bach y Rita and Kercel 2003; Clark 2003). The Australian performance artist Stelarc routinely deploys a “third hand,” a mechanical actuator controlled by Stelarc’s brain through commands to muscle sites on his legs and abdomen. Activity at these sites is monitored by electrodes that transmit signals (via a computer) to the artificial hand. Stelarc reports that, after some years of practice and performance, he no longer feels as if he has to actively control the third hand to achieve his goals. It has become “transparent equipment” (recall chap. 1), something through which Stelarc (the agent) can act on the world without first willing an action on anything else. In this respect, it now functions much as his biological hands and arms, serving his goals without (generally) being itself an object of conscious thought or effortful control. (33c.d)


Clark then discusses another example, an experiment in brain-machine interface (BMI) with a monkey and a robotic arm. [To clarify this experiment, we will draw both from Clark’s description and also from the paper itself.]

image
(from fig. 1 from
Carmena et al. 2003)

We see there is a monkey that is moving a joystick while looking at a screen. The joystick measures both grip and position. This translates into motions and changes in the position and size (grip intensity) of dot cursors on a computer screen.

image
(from fig. 1 from Carmena et al. 2003)

The first task has the monkey using the joystick’s pole to move the yellow dot to a green target dot. In the second task, the monkey need not move the pole, only squeeze it with the targeted amount of pressure. So its grip needed to be strong enough to make the  yellow circle expand outside the center circle, but not so hard it goes beyond the larger circle. Task three combines the first two: the monkey had to both move the cursor to the targeted location, and then afterward use the targeted amount of grip pressure. All the while, the researchers recorded the neural activity of the monkey’s brain, so that they could see what neural behaviors correlate with particular changes in the cursor. All this training happened during the “pole control” mode. So during this period, the monkey improves its abilities to manipulate the symbols. Eventually its ability reaches a maximal level, and its behaviors are coordinated consistently with its neural patterns. Then, the researchers disconnect the joystick wiring (while leaving the joystick in place), but now let the monkey’s neural activities control the cursor, on the basis of the correlations they found. When the monkey soon learns that the joystick is not working, the researchers remove it, and the monkey controls the dots using just its cognitive processes. After the monkey becomes accustomed to using just its brain, the researchers then add a robotic arm into the loop. The monkeys then are no longer directly controlling the screen cursors. Instead, they are controlling the position and grip of the robotic arm, whose parameters are then secondarily read and displayed on the screen. The results below show how the pole control period involved an increase in fluency, then when switching to brain control, fluency initially dropped a little but gradually reached maximal levels. But most notably when the robotic arm was introduced there was a steep drop in initial performance, but quick increase to maximal levels.

image

image
image
(from fig. 1 from
Carmena et al. 2003)

[Note that the authors write: “Figure 1C shows that because the intrinsic dynamics of the robot produced a lag between the pole movement and the cursor movement, the monkeys' performance initially declined.” But previously seemed to say they removed the pole and the monkey only used brain control. I will quote from the relevant passages.

In each recording session, an initial 30-min period was used for training of these models. During this period, monkeys used a hand-held pole either to move a cursor on the screen or to change the cursor size by application of gripping force to the pole. This period is referred to as “pole control” mode. As the models converged to an optimal performance, their coefficients were fixed and the control of the cursor position (task 1 and 3) and/or size (task 2 and 3) was obtained directly from the output of the linear models. This period is referred to as “brain control” mode. During brain control mode, animals initially produced arm movements, but they soon realized that these were not necessary and ceased to produce them for periods of time. To systematically study this phenomenon, we removed the pole after the monkey ceased to produce arm movements in a session. In each task, after initial training, a 6 DOF (degree-of-freedom) robot arm equipped with a 1 DOF gripper was included in the BMIc control loop. In all experiments, visual feedback (i.e., cursor position/size) informed the animal about the BMIc's performance. When the robot was used, cursor position indicated to the animal the X and Y coordinates of the robot hand. The cursor size provided feedback of the force measured by the sensors on the robot's gripper. The time delay between the output of the linear model and the response of the robot was in the range of 60–90 ms.

[…]

Behavioral Performance during Long-Term Operation of a BMIc

[…] In all three tasks, the levels of performance attained during brain control mode by far exceeded those predicted by a random walk model (dashed and dotted lines in Figure 1C–1E). Moreover, both animals could operate the BMIc without any overt arm movement and muscle activity, as demonstrated by the lack of EMG activity in several arm muscles (Figure 1G). The ratios of the standard deviation of the muscle activity during pole versus brain control for these muscles were 14.67 (wrist flexors), 9.87 (wrist extensors), and 2.77 (biceps).

A key novel feature of this study was the introduction of the robot equipped with a gripper into the control loop of the BMIc after the animals had learned the task. Figure 1C shows that because the intrinsic dynamics of the robot produced a lag between the pole movement and the cursor movement, the monkeys' performance initially declined. With time, however, the performance rapidly returned to the same levels as seen in previous training sessions (Figure 1C). It is critical to note that the high accuracy in the control of the robot was achieved by using velocity control in the BMIc, which produced smooth predicted trajectories, and by the fine tuning of robot controller parameters. These parameters were fixed across sessions in both monkeys. The controller sent velocity commands to the robot every 60–90 ms. Each of these commands compensated for potential position errors of the robot hand that resulted from previous commands. (Carmena et al.)

] The authors write in their conclusion:

Overall, the present findings demonstrate that it is reasonable to envision that a cortical neuroprosthesis for restoring upper-limb movements could be implemented in the future, following the basic BMIc principles described here. We propose that long-term operation of such a device by paralyzed subjects would lead, through a process of cortical plasticity, to the incorporation of artificial actuator dynamics into multiple brain representations. Ultimately, we predict that this assimilation process will not only ensure proficient operation of the neuroprosthesis, but it will also confer to subjects the perception that such apparatus has become an integral part of their own bodies. (Carmena et al.)

Hence we see the affinity between this experiment and Clark’s notion of transparence. Clark describes the experiment by writing:

Recent experimental work reveals more about the kinds of mechanisms that may be at work in such cases. A much publicized example is the work by Miguel Nicolelis and colleagues on a brain-machine interface (BMI) that allows a macaque monkey to use thought control to move a robot arm. In the most recent version of this work, Carmena et al. (2003) implanted 320 electrodes in the frontal and parietal lobes of a monkey. The electrodes allowed a monitoring computer to record neural activity across multiple cortical ensembles while the monkey learned to use a joystick to move a cursor across a computer screen | for rewards. As in previous work, the computer was able to extract the neural activity patterns corresponding to different movements, including direction and grip. Next, the joystick is disconnected. But the monkey is still able to use its neural activity, interpreted through the intervening computer, to directly control the cursor for rewards, and it learns to do so. Finally, these commands are diverted to a robot arm whose actual motions are then translated into on-screen cursor movements, including an on-screen equivalent of forceful gripping. This closes the loop. Instead of the monkey merely moving an unseen robot arm by thought control alone, the movement of the distant unseen arm now yields visual feedback in the form of on-screen cursor motion. (33-34)


As we noted, there was a drop in performance when the monkey began working through the robotic arm. Yet over time it gained fluency, because the monkey’s brain rewired (there was “cortical reorganization” as Carmena et al. term it) so that the two worked seamlessly together. This is neuroplasticity. Clark writes:

When the robot arm was inserted into the control loop, the monkey displayed a striking degradation of behavior. It took two full days of practice to reestablish fluent thought control over the on-screen cursor. The reason was that the monkey’s brain now had to learn to factor in the mechanical and temporal “friction” created by the new physical equipment: It had to factor in the mechanical and dynamical properties of the robot arm and the time delays (which were substantial, in the 60–90 millisecond range) caused by interposing the motion of the arm between neural command and on-screen feedback. By the time full fluency was achieved, it is reasonable to conjecture that these properties of the still unseen distant arm were in some sense incorporated into the monkey’s own body schema. In support of this, the experimenters were able to track real long-term physiological changes in the response profiles of frontoparietal neurons following use of the BMI, leading them to comment that

the dynamics of the robot arm (reflected by the cursor movements) become incorporated into multiple cortical representations . . . we propose that the gradual increase in behavioral performance . . . emerged as a consequence of a plastic reorganization whose main outcome was the assimilation of the dynamics of an artificial actuator into the physiological properties of fronto-parietal neurons. (Carmena et al. 2003, 205) [Clark 34b.d]


Certain creatures can incorporate new bodily structures in this way, and Clark calls such creatures “profoundly embodied agents.” They are able to “constantly to negotiate and renegotiate the agent-world boundary itself.” (34d)


But this is natural anyway, as evidenced in child development.

The human | infant must learn (by self-exploration) which neural commands bring about which bodily effects and must then practice until skilled enough to issue those commands without conscious effort. This process has been dubbed “body babbling” (Meltzoff and Moore 1997) and continues until the infant body becomes transparent equipment (see 1.6). Because bodily growth and change continue, it is simply good design not to permanently lock in knowledge of any particular configuration but instead to deploy plastic neural resources and an ongoing regime of monitoring and recalibration […]. (34-35)



2.4 Substitutes


Clark offers another example of such neuroplasticity. Blind subjects have a grid of nails fixed to their backs and parts of the grid stimulate the subjects back depending on information received from a video camera. Over time it is as if the subjects are able to see the things around them.

As a second class of examples of recalibration and renegotiation, consider the plasticity revealed by work in sensory substitution. Pioneered in the ‘60s and ’70s by Paul Bach y Rita and colleagues, the earliest such systems were grids of blunt “nails” fitted to the backs of blind subjects and taking input from a head-mounted camera. In response to the camera input, specific regions of the grid became active, gently stimulating the skin under the grid. At first, subjects report only a vague tingling sensation. But after wearing the grid while engaged in various kinds of goal-driven activity (walking, eating, etc.), the reports change dramatically. Subjects stop feeling the tingling on the back and start to report rough, quasi-visual experiences of looming objects and so forth. After a while, a ball thrown at the head causes instinctive and appropriate ducking. The causal chain is “deviant”: It runs via the systematic input to the back. But the nature of the information carried, and the way it supports the control of action, is suggestive of the visual modality. Performance using such devices can be quite impressive. In a recent article, Bach y Rita, Tyler, and Kaczmarek (2003) note that Tactile-Visual Substitution Systems (TVSS) have been sufficient to perform complex perception and “eye”-hand co-ordination tasks. These have included face recognition, accurate judgment of speed and direction of a rolling ball with over 95% accuracy in batting the ball as it rolls over a table edge, and complex inspection-assembly tasks. (287) [35b.d]


What is essential is that the head-mounted camera be under the subjects control, because this allows the brain to experiment by looking around and coordinating the nail stimulations with experiences of things around them.

The key to such effective sensory substitution is goal-driven motor engagement. It is crucial that the head-mounted camera be under the subject’s intentional motor control. This meant that the brain could, in effect, experiment through the motor system, giving commands that | systematically varied the input so as to begin to form hypotheses about what information the tactile signals might be carrying. Such training yields quite a flexible new agent-world circuit. Once trained in the use of the head-mounted camera, the motor system operating the camera could be changed (e.g., to a hand-held camera) with no loss of acuity. The touch pad, too, could be moved to new bodily sites, and there was no tactile–visual confusion: An itch scratched under the grid caused no “visual” effects (for these results, see Bach y Rita and Kercel 2003). [35-36]


These technologies have advanced quite a bit, and now have greater capabilities and are more compact. (36b)


These technologies can also be used for enhancement. They can give us night vision, and all sorts of signals, including television signals, can be directly feed into the brain, bypassing sensory peripheries. There is even a suit invented by the US Navy, where an inexperienced pilot can control a helicopter blindfolded, by reacting to air puffs from the suit that tell the pilot the helicopter’s tilts, so she can stabilize and fly it without vision.

While the pilot wears the suit, the helicopter behaves very much like an extended body for the pilot: It rapidly links the pilot to the aircraft in the same kind of closed-loop | interaction that linked Stelarc and the third hand, the monkey and the robot arm, or the blind person and the TVSS system. What matters, in each case, is the provision of closed-loop signaling so that motor commands affect sensory input. What varies is the amount of training (and hence the extent of deeper neural changes) required to fully exploit the new agent-world circuits thus created. (36-37)


What is important is that the circuits become transparent.

It is important, in all these cases, that the new agent-world circuits be trained and calibrated in the context of a whole agent engaged in world-directed (goal-driven) activity. One sign of successful calibration is, as we noted earlier, that once fluency is achieved, the specific details of the (old or new) circuitry by which the world is engaged fall “transparent” in use. The conscious agent is then aware of the oncoming ball, not (usually) of seeing the ball or (by the same token) of using a tactile substitution channel to detect the ball. In just this way, the tactile-vest-wearing pilot becomes aware of the aircraft’s tilt and slant, not of the puffs of air. (37b)


We see then that humans and other primates are highly capable of the sorts of neuroplasticity that allow for us to extend into external things.

In all these diverse ways, humans and other primates are revealed as constantly negotiable bodily platforms of sense, experience, and (as we’ll see in later chapters) reasoning, too. Such platforms are biologically primed so as to fluidly incorporate new bodily and sensory kit, creating brand new systemic wholes. This is just what one would expect of creatures built to engage in what we earlier (sec. 1.1) called “ecological control”: systems evolved so as to constantly search for opportunities to make the most of the reliable properties and dynamic potentialities of body and world. (37bc)



2.5 Incorporation Versus Use


One might say that tool use transparency is not such a controversial concept; it can be understood as a user in command of a tool rather than creating new systemic wholes. (37d)


Clark will begin by examining research on primate tool use. (37d)


Recently bimodal neurons in primate brains have been discovered. The respond both to somatosensory information from a bodily region and as well to visual information from the space adjacent to it. (38a)

“For example, some neurons respond to somatosensory stimuli (light touches) at the hand and to visually presented stimuli near the hand so as to yield an action-relevant coding of visual space.” The neurons then seem to be able to develop sensitivities extended through objects [so consider if we were to use a stick to feel for things beyond our normal reach. These neurons would coordinate visual information regarding what we see touching and affecting the stick with tactile information that we feel in our hand, such that we recode or reprocess this tactile information so that we can feel at the end of the stick.]

In a series of experiments, recordings were taken from bimodal neurons in the intraparietal cortex of Japanese macaques while the macaques learned to reach for food using a rake. The experimenters found that after just five minutes of rake use, the responses of some bimodal neurons whose original vRFs picked out stimuli near the hand had expanded to include the entire length of the tool, “as if the rake was part of the arm and forearm” (Maravita and Iriki 2004, 79). Similarly, other bimodal neurons, which previously responded to visual stimuli within the space reachable by the arm, now had vRFs that covered the space accessible by the arm-rake combination. After surveying a number of other related findings, including some fascinating work in which similar effects are observed after experience of reaching with a virtual arm in an on-screen display, Maravita and Iriki conclude: “Such vRF expansions may constitute the neural substrate of use-dependent assimilation of the tool into the body-schema, suggested by classical neurology” (2004, 80). (38a.c)


Another scientific study shows how our brains distinguish far space and near space, and when we use a stick as a tool, our brain treats the far space at its end as if it were space near our hand.

In human subjects suffering from unilateral neglect (in which stimuli from within a certain region of egocentrically coded space are selectively ignored), it has been shown that the use of a stick as a tool for reaching actually extends the area of visual neglect to encompass the space now reachable using the tool (see Berti and Frassinetti 2000). Berti and Frassinetti conclude

that the brain makes a distinction between “far space” (the space beyond reaching distance) and “near space” (the space within reaching distance) [and that] . . . simply holding a stick causes a remapping of far space to near space. In effect the brain, at least for some purposes, treats the stick as though it were a part of the body. (2000, 415) [38c.d]


So we see from these studies that there is a difference between mere use of an object and a true incorporation of it into our body scheme. Clark also distinguishes body image (“conscious construct able to inform thought and reasoning about the body”) and body schema (“a suite of neural settings that implicitly (and nonconsciously) define a body in terms of its capabilities for action action, for example, by defining the extent of ‘near space’ for action programs”.) [39a]


Clark has us imagine beings without the capacity to incorporate tools into their body schema. Instead, they would use conscious calculations and representations of the tools features and powers. We might also imagine them being so smart that they can make these calculations so fast they they use the tools just as well as humans would, as if the tools were incorporated into their body schemas when in fact they are not. The difference between humans and these beings would still be that human brains rewire so that the extensions the tool use enables are given automatically.

The contrast that would remain, even in the latter kind of case, would be between (a) the skilled agent’s first explicitly representing the shape, dimensions, and powers of the tool and then inferring (consciously or otherwise) that she can now reach such and such and do such and such and (b) agents whose brains were so constituted that experience with the tool results in, for example, a suite of altered vRFs such that objects within tool-augmented reaching range are now automatically treated as falling within near space. These are surely distinct strategies. The latter strategy might be especially recommended for beings whose bodies (like our own) are naturally subject to growth and change, as it seems designed to support genuine episodes of integration across change: cases that can now be defined as cases in which plastic neural resources become recalibrated (in the context of goal-directed whole agent activity) so as to automatically take account of new bodily and sensory opportunities. In this way, to paraphrase Varela, Thompson, and Rosch (1991), our own embodied activity enacts or brings forth new systemic wholes. [39b.c]



2.6 Toward Cognitive Extension


Clark now addresses the question of whether incorporation really creates new systemic wholes for our cognizing minds or if it is “just the same old mind with a shiny new tool?” (39d)


Clark thinks “we are not just bodily and sensorily but also cognitively permeable agents”, but it is not so clear what to look for in neural changes for cogniive extensions. Clark will just begin looking at instances of physical and sensory augmentation to find clues. (40a)


For one thing, cognitive enhancement does not require that we be aware of the cognitive operations at work. We are not now aware of our own cognitive operations and yet we think. And when our brain structures change, in growth and maturation), we do not need that the operations of the new structure be intelligible to those of the old structure. Rather, changes can create new wholes that are themselves (and not their prior forms) the determiners of what is intelligible to the agent. So nonbiological tools and structures can become sufficiently integrated into our problem-solving activity in such a way that it yields “new agent-constituting wholes.” (40c)


Clark has us consider when our neural systems learn a new complex problem solving routine, and this routine changes how we conceive of information around our body, like changing how our neurons work so we can feel at the end of a tool.

Consider the case when some existing neural system or systems learn a complex problem-solving routine that makes a variety of deep implicit commitments to the robust bioexternal availability of certain operations and/or bodies of information. This is the cognitive equivalent, I suggest, of the implicit commitments to details of bodily shape and potentials for action made (in the case of the rake) by rapidly retuning the receptive fields of key bimodal neurons and (in the case of the robot arm) by retuning key cortical representations (specifically, populations of frontoparietal neurons). (40d)


Clark mentions a study that he details later in the book. After “masking of motion transients” subject were unable to spot large and significant changes, even ones made in their field of focus. But we also think of ourselves as having a “rich visual contact with our surroundings”, so how could we miss such things? It could have something to do with us already feeling as we were are in intimate visual touch with the things we see, and because we can obtain details on demand when we need them, changes can slip our attention if we don’t recognize the need to focus on those details.


Clark also refers to a block-copying experiment from section 1.3. We find from it that

a problem-solving routine is delicately geared to automatically exploit, on pretty much an equal footing, both internal and (bio)external forms of information storage. Rather than drawing a firm line around the inner encodings, we thus expand the relevant forms of storage and retrieval to include inner biological resources, environmental structure, and the data (and operations) made available by cognitive artifacts such as notebooks and laptops. As we move toward an era of wearable computing and ubiquitous information access, the robust, reliable information fields to which our brains delicately adapt their inner cognitive routines will surely become increasingly dense and powerful, perhaps further blurring the boundaries between the cognitive agent and his or her best tools, props and artifacts. (41d)


2.7 The Grades of Embodiment


There are three grades of embodiment: a) mere embodiment, b) basic embodiment, and c) profound embodiment.
a) mere embodiment: “A merely embodied creature or robot is one equipped with a body and sensors, able to engage in closed-loop interactions with its world, but for whom the body is nothing but a highly controllable means to implement practical solutions arrived at by pure reason.” (42a)
b) basic embodiment: “A basically embodied creature or robot would then be one (we saw several in chap. 1) for whom the body is not just another problem space, requiring constant micromanaged control, but is rather a resource whose own features and dynamics (of sensor placement, of linked tendons and muscle groups, etc.) could be actively exploited allowing for increasingly fluent forms of action selection and control. Much (though by no means all) work in contemporary robotics has explored this middle ground of modest embodiment. Such systems are, however, congenitally unable to learn new kinds of body-exploiting solution ‘on the fly,’ in response to damage, growth, or change.” (42b)
c) profound embodiment: “By contrast, as we have seen, biological systems (and especially we primates) seem to be specifically designed to constantly search for opportunities to make the most of body and world, checking for what is available, and then (at various timescales and with varying degrees of difficulty) integrating new resources very deeply, creating whole new agent-world circuits in the process. A profoundly embodied creature or robot is thus one that is highly engineered to be able to learn to make maximal problem-simplifying use of an open-ended variety of internal, bodily, or external sources of order.” (42bc)


We cannot think of profoundly embodied minds as being like disembodied organs of control because they are not in any was disembodied.

Rather, they are promiscuously body-and-world exploiting. They are forever testing and exploring the possibilities for incorporating new resources and structures deep into their embodied acting and problem- solving regimes. They are, to use the jargon of Clark (2003), the minds of “natural-born cyborgs”—of systems continuously renegotiating their own limits, components, data stores, and interfaces. (42d)

The body in this sense is critically important because of its role in problem solving, but it is negotiable, because it is a machine constantly in flux.

On this account, the body is both critically important and constantly negotiable. It is critically important as a key player on the problem-solving stage. It is not simply the point at which processes of transduction pass the real problems (now rendered in rich internal representational formats) to an inner engine of disembodied reason. Instead, much of our successful performance depends | on constant and subtle trade-offs among morphology, real-world action and opportunities, and neural control strategies. But this empowering body is constantly negotiable, constructed moment by moment from the flux of willed action and resulting sensory stimulation. (42-43)


Recall from the first section of this chapter how Sterling was afraid of senile minds in control of sophisticated enabling machines. But this misses the point that our minds are not fixed but are fluid and can thus integrate and expand into the technology that it comes to incorporate within its systems.

Those first waves of fear and loathing now give way to something more rewarding. Sterling (sec. 2.1) saw frightening scenes of a merely superficially augmented agent within whom “the CPU is a human being: old, weak, vulnerable, pitifully limited, possibly senile.” Such fears play upon a deeply misguided image of who and what we already are. They play upon an image of the human agent as doubly locked in: as a fixed mind (one constituted solely by a given biological brain) and as a fixed bodily presence in a wider world. Fortunately for us, human minds are not old-fashioned CPUs trapped in immutable and increasingly feeble corporeal shells. Instead, they are the surprisingly plastic minds of profoundly embodied agents: agents whose boundaries and components are forever negotiable and for whom body, sensing, thinking, and reasoning are all woven flexibly and repeatedly from the accommodating weave of situated, intentional action. (43a)

Andy Clark. Supersizing the Mind: Embodiment, Action, and Cognitive Extension. Oxford / New York: Oxford University Press, 2008.


Carmena JM, Lebedev MA, Crist RE, O'Doherty JE, Santucci DM, et al. (2003) Learning to Control a Brain–Machine Interface for Reaching and Grasping by Primates. PLoS Biol 1(2): e42. doi:10.1371/journal.pbio.0000042

http://www.plosbiology.org/article/info:doi/10.1371/journal.pbio.0000042

Copyright: © 2003 Carmena et al. This is an open-access article distributed under the terms of the Public Library of Science Open-Access License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.

27 Feb 2013

Merleau-Ponty, Ch1.2.1 The Structure of Behavior, “The Stimulus”, summary

by Corry Shores
[Search Blog Here. Index-tags are found on the bottom of the left column.]

[Central Entry Directory]

[Other entries in the Merleau-Ponty phenomenology series.]


[All boldface and underlining is my own. Citations give English translation pages first, then the French ones. Text in brackets is my own commentary.]



Merleau-Ponty


The Structure of Behavior
La structure du comportement


Ch.1
Reflex Behavior
La comportement réflexe


Subsection 2
The Classical Conception of the Reflex and Its Auxiliary Hypotheses
La conception classique du réflexe et ses hypothèses auxiliaires


Sub-subsection 1
The ‘stimulus’
Le ‘stimulus’





Very Brief Summary:

An organism must process holistically its stimuli to know how to respond, and it also plays a productive role in the formation of that stimuli, by altering its own form of receptivity, which as well can alter the form not just of how the stimuli is received but also it can alter the form of the behavior of the thing stimulating it. This influence can be mutual, making the causal relation circular.


Brief Summary:

The organism’s reflexes respond always to complex stimuli. The classical approach analyzes the stimuli into simple stimulus-response mechanical triggers, such that the whole response is the simple sum of all the smaller direct mechanical reactions. However, many actual animal responses do not fit this description. Quantitatively different stimuli of the same sort can have very qualitatively different responses, for example. A holistic model is better. The organism on the one hand waits to discern a more complex pattern before responding, and also it changes its manner of receiving the stimulus simultaneously with its affection. So (1) responses to stimuli involve processing that information at a higher ‘computational’ level, and (2) part of this process involves the sensing organism self-modifying the form of its receptivity-behavior so to influence the form of the stimulus input. This can also influence the behavior of other organisms it might be sensing. Thus response behaviors are fundamentally complex and the responding organism is in a circular causal relation with the world stimulating it.


Summary


The stimulus has spatial arrangements, rhythms, and rhythms of intensity. It also has elementary properties. The action of the stimulus on the organism comes more from its arrangements and rhythms than from its properties. Merleau-Ponty goes on to quote Sherrington and Miller, who describe how stimuli with different structures are applied to the same nerve locations and yet evoke different responses [implying that the reflex response is not a direct mechanical response to the stimulus but rather involves computational processing that recognizes patterns of stimulation.]

Five different reflex responses can be obtained by stimulating the ear of a cat depending on the structure of the excitant employed. The pinna of the ear flattens out when it is bent, but responds to tickling with a few rapid twitches. The character of the response is completely modified depending on the form of electrical excitation (faradic or galvanic) or its strength; for example, weak strengths evoke rhythmic responses; strong ones evoke tonic reflexes. A decerebrate cat [swallows] water as soon as it is placed in the pharynx; but water to which a few drops of alcohol has been added provokes a doubling-up response and movements of the tongue (Sherrington and Miller). [qtd in Merleau-Ponty English translation p.11 /  French p.9]

The classical conception of nerve stimulus response is to break down the complexity of both the stimulus and the response into elementary processes, which are

composed of a stimulus and a response which were always associated in experience. || For example, the action of the scratching stimulus would be analyzed into as many partial actions as there are anatomically distinct tactile receptors in the ear. The twitching of the ear which responds to this excitant would be resolved in turn into a certain number of elementary contractions. In principle, to each part of the stimulus there should correspond a part of the reaction. And the same elementary sequences, combined differently, should constitute all the reflexes. The qualitative properties of the situation and those | of the response—that which makes the difference for consciousness between scratching and bending the ear of the animal, between a twitching of this ear and a retraction movement—should, if the same receptors are really affected in both cases, be reducible to diverse combinations of the same stimuli and of the same elementary movements. (11|12 / 9||10)

[So perhaps, in the classical approach, bending the cat’s ear would be broken down into tiny motions touching nerve endings that mechanically trigger certain muscle contractions causing the ear to flatten, and were the stimulus instead a tickling, different sorts of elementary motion stimulations would affect different nerve endings altogether, which themselves mechanically trigger different muscle contractions, causing the ear to twitch. I am uncertain, but Merleau-Ponty seems to be saying that instead of any one nerve ending being stimulated differently by different stimuli, that instead different stimuli stimulate different nerve endings, but only the ones sensitive to that particular kind of sensation; and, no processing of the information is needed in the brain, because that selective activity is performed on the level of sensitivity (this interpretations seems to correspond to what he says at the end of this section).]

It is absolutely excluded that an organic substrate could fulfill truly different functions in turn and that the reaction could change in nature because of a simple difference in the rhythm of excitations applied in turn to the same apparatuses. (12 / 10)

Yet, this method of decomposing into elementary reactions does not work for the the sorts of behaviors Merleau-Ponty was describing before. He cites two examples. Recall that “A decerebrate cat [swallows] water as soon as it is placed in the pharynx; but water to which a few drops of alcohol has been added provokes a doubling-up response and movements of the tongue”. But when we mix water and alcohol, we do not have a chemical reaction that results in a new substance. [If the classical approach were right, then there should have still been a reaction to the water, a swallowing to some degree, because the water did not go away when the alcohol was added. Thus information about the stimulus was processed not through direct mechanisms but rather through some sort of neural processing.]

the action of water with a few drops of alcohol on the decerebrate cat cannot be understood in terms of the action of the pure water nor of that of the pure alcohol. On the other hand, water and alcohol do not constitute a chemical combination which could exercise a different action than that of the components. It is within the organism then that we will have to look for that which makes a complex stimulus something other than the sum of its elements. (12 / 10)

Previously Merleau-Ponty wrote:

In case of competition of stimuli it is the form much more than the nature, the place or even the intensity of the excitation which determines the resulting reflex. A painful excitation of the penis, even if it is weak, inhibits the reflex of erection. A simple touch immobilizes the spinal snake (Luchsinger), while stronger cutaneous excitations evoke very different responses. (11 / 9)

Merleau-Ponty’s second example for a case where the classical approach fails is this snake response. [We cannot say the responses are the addition of smaller ones, because there is too much variety in the response compared to the relatively much less variety in the stimulus. Also this case might be one where a threshold in quantitative variation in the stimulus is crossed, causing a qualitative change in response, which cannot be explained on the basis of the addition of component mechanical triggers.)

In the same way the inhibiting effect of a cutaneous contact on a spinal snake cannot be understood as a simple algebraic addition of the excitations which it provokes and of those which, on the other hand, provoked the crawling movement. If the most frequent observations are considered, there is no basis for treating the reactions which we will call qualitative as appearances, and the reactions which conform to the reflex theory as exclusively real. (12 / 10)


Now even though there is internal processing of the stimulus information, this does not mean that Merleau-Ponty is relying on some sort of mentalism, because all this complex behavior can still be explained in mechanistic terms. [Consider how a piano keyboard can make very different musics and noises depending on the precise “form” of the stimulus, that is, the “order and the cadence of the impulses received.” Also consider how our speech patterns have a temporal order and also a spatial one, perhaps the size of the sound waves, which correlates with their frequency. What the phone transmits depends upon variations of these parameters. This is not necessarily an analogy for the above examples. It is merely showing that temporally varying patterns of input for keyboards and phones produce many various output responses. There are “forms” coming in, and the machine responds to it. Complex variations in the form of the input cause complex variations in the response.]

A keyboard is precisely an apparatus which permits the production || of innumerable melodies, all different from each other depending on the order and the cadence of the impulses received; the extent to which the metaphor of the keyboard has been used in the physiology of the nerve centers is well known. An automatic telephone is even more clearly an apparatus which responds only to excitants of a certain form and modifies its responses according to the spatial and temporal order of the stimuli. (12 / 10||11)

But these machines only respond mechanically in direct response to their inputs. The forms of their response then originate not in their processing of the information but rather in the organism using the machines.

But do the constellations of excitants act on the organism as the fingers of the pianist act on the instrument? Nothing is ever produced in the piano itself but the separate movements of the hammers or the strings; it is in the motor system of the performer and in the | nervous system of the auditor that the isolated physical phenomena, of which the piano is the seat, constitute a single global phenomenon. And it is there that the melody truly exists in its sequence and characteristic rhythm. (12|13 / 11)


What makes the difference between organisms and such machines as these is that organisms contribute to the form of the output [while the machines have just a simple functional assignment of input variations to output variations. Consider Edwards and Penney’s machine illustration of mathematical functions. For the function f(x) = y, for whatever x is inputted into the machine, some determinate y is given as output.

(From Edwards & Penney, pp.2-3)

The keyboard or phone has its own predetermined assignment functions, for example louder talking makes stronger electrical current and thus stronger sound at the other phone receiver, or higher pitch of sound becomes higher frequency of electrical current, meaning higher frequency sound output. Or also in this case of the phone, different sequences of dialed numbers or letters (sequences which are interpreted as a whole and not number-by-number) will connect the line to different locations. Organisms are machines that also respond to the complex forms of inputs with complex output behaviors, however there is not a direct mechanical functional assignment for inputs and outputs such that the output is the simple sum of the inputs. This is because the input information must be internally processed so that the proper reaction is given.] Merleau-Ponty writes:

The organism cannot properly be compared to a keyboard on which the external stimuli would play and in which their proper form would be delineated for the simple reason that the organism contributes to the constitution of that form. (13 / 11)

[The reason he seems to give for this is not just that the organism has internal processing, but also that the inputs coming in are already modified by output behaviors. So in a way, an organisms preforms the input with responses that are simultaneous with the stimuli. But how does this explain the example of the cat ear? Does this imply that the cat’s ear turns flat when bent, and twitches when tickled, because it changed its comportment toward the stimuli, its way of receiving the stimuli?] [Merleau-Ponty then gives an example of capturing an animal with some device, perhaps this could be like a net or fishing line.] He writes:

When my hand follows each effort of a struggling animal while holding an instrument for capturing it, it is clear that each of my movements responds to an external stimulation; but it is also clear that these stimulations could not be received without the movements by which I expose my receptors to their influence. ". . . The properties of the object and the intentions of the subject . . . are not only intermingled; they also constitute a new whole.” (13 / 11; the quotation is cited as “Weizsäcker, Reflexgesetze, p.45. “L’organisme est, dit Weizsäcker, Reizgestalter.” [Note: Reizgestalter is misspelled as Reizgestaller in the English translation.])

Quand ma main, tenant un instrument de prise, suit chaque effort de l’animal qui se débat, il est clair que chacun de mes mouvements répond à une stimulation externe, mais clair aussi que ces stimulations ne pourraient être recueillies sans les mouvements par lesquels j’expose mes récepteurs à leur influence. « (……) Les propriétés de l’objet et les intentions du sujet (……) non seulement se mélangent, mais encore constituent un tout nouveau. » (11)

[So here he seems to be saying that his movements are doubly both reactions to the forms of stimuli while as well being productions of those very same forms of stimuli. One interpretation of this text concerns merely the receiver and its influence over its own way of receiving the stimulus. Because we will later examine Andy Clark’s treatment of this example, we will use his particular illustration, a hamster in tongs. So according to the first interpretation (a): we catch a hamster with tongs, and for example it lengthens itself so its body narrows to slip out of the grips. Our hands sense the decrease in the animal’s width, and we tighten our hold so to keep it captured. But consider if we had never changed the strength of our hold. The hamster would have slipped out, and then we never would have tightened our hands in the first place, because we would not have felt its body changing shape. So the tightening of our grip was both simultaneously the cause for us being able to sense the hamster narrowing while at the same time being our response to its narrowing. The second interpretation would say that in fact our simultaneous or advance response causally modifies the stimulus source itself: (b) The hamster increases its narrowing in response to our tightening, and we increase our tightening in response to the hamster’s narrowing. This interpretation is more concerned with the reciprocal causality each organism has on the other’s behavior. The first interpretation however was only concerned with how one organism’s self-modifying reactions to a stimulus are in the same stroke productions of that very stimulus it is reacting to. This example alone seems to support the first interpretation. Merleau-Ponty writes: “each of my movements responds to an external stimulation; but it is also clear that these stimulations could not be received without the movements by which I expose my receptors to their influence.” The second interpretation would need this to read “…these stimulations would not have been generated by the animal’s behavior without the movements by which I affect its behavior. Also, what is important for the second interpretation is that the thing being sensed be something capable of having its own behavior be modified through our own interaction with it, especially our own perceptive interaction with it. The second interpretation would not apply then to cases when we are perceiving something inert or acting independently of our behavior. Yet as we will see, the following examples deal with objects more of this non-animal sort, so it would seem very likely that the second interpretation is inaccurate. The reason we address this other interpretation is because it seems to be the one Andy Clark gives for this passage in his book Being There, which we will turn to in a forthcoming post.]We consider another example, and this one more clearly supports the first interpretation we mentioned above in brackets. Consider when our eyes follow something in our vision, let’s say something catches our eye and we look to it. The interesting thing can be said to cause our eyes’ behavior of moving toward it, however, we would not have noticed it in the first place had we not already moved our eyes into its vicinity, and had been in a mode of visual attentiveness to such visual stimuli [for we could have been pondering on something so deeply we noticed nothing in our field of vision.]

When the eye and the ear follow an animal in flight, it is impossible to say "which started first" in the exchange of stimuli and responses. Since all the movements of the organism are always conditioned by external influences, one can, if one wishes, readily treat behavior as an effect of the milieu. But in the same way, since all the stimulations which the organism receives have in turn been possible only by its preceding movements which have culminated in exposing the receptor organ to the external influences, one could also say that the behavior is the first cause of all the stimulations. (13 / 11)


We have a manner of offering our sensitivities to the stimuli we sense, and this manner ‘creates’ the form of the stimuli we are responding to. We react to stimuli, but we choose the stimuli we react to on the basis of the properties of that stimuli. Thus the equivalent for the keyboard example would be like a mechanical hammer falling at a steady rate, and the keyboard moving itself underneath so to produce some more complex melody.

Thus the form of the excitant is created by the organism itself, by its proper manner of offering itself to actions from the outside. Doubtless, in order to be able to subsist, it must encounter a certain number of physical and chemical agents in its surroundings. But it is the organism itself—according to the proper nature of its receptors, the thresholds of its nerve centers and the movements of the organs—  || which chooses the stimuli in the physical world to which it will be sensitive. “The environment (Umwelt) emerges from the world through the actualization or the being of the organism—[granted that] an organism can exist only if it succeeds in finding in the world an adequate environment.” This would be a keyboard which moves itself in such a way as to offer—and according to variable rhythms—such or such of its keys to the in itself monotonous action of an external hammer. (13 / 11||12)


[Consider how a telephone seemed to have worked in Merleau-Ponty’s time, what he is calling a téléphone automatique. It seems that you dialed not a number but rather the name of the person you are calling, although perhaps a number was still needed for further determination of the receiving party. If we were sticking with the classical approach, we would only note that dialing an O mechanically triggers a predetermined response, and all the other letters their own responses. Yet there are many letters in the name but only one destination for the call, so the whole sequence of letters must be regarded more holistically as a stimulus rather than a sum of independent stimuli. There is what seems to be a processing center (central automatique) in between phones that determines the proper channel for the call signal to be sent through. As we noted, a dialed O only causes a response in the context of its fellow letters, and different combinations including that O will result in different channels being connected. So this example seems to support our earlier interpretation of Merleau-Ponty’s theory of stimulus response, which is that there is a neural processing part of the system that deals with the information more in a holistic synthetic way rather than as a simple sum of mechanical triggers. So consider the two cases of dialing either Oberkampf or Botzaris. There is an O next to a B in both cases. From the phone to the automatic central, there is a simple mechanical response relation; each dialed letter on the phone results in a letter registering at automatic central. However at this processing center, the overall behavior of choosing the proper channel involves the central waiting for all stimuli to come in, then see their arrangement. What matters here is the order, whether B comes before or after O. This explanation gets a bit more unclear with the next example that he says is the same situation. We are now to consider looking at a painted panel with concentric solid circles, with the larger one being solidly rose-colored and the smaller inner one being solidly blue-colored. Merleau-Ponty says that this painting can appear two different ways depending on the relations we see the circles having to one another. So if we see the  rose circle as the background, then the blue disc appears as if standing atop the red beneath it. Or we might instead see the red circle primarily and the blue one is like a hole in the red one. Consider a familiar example, the Rubin’s vase illusion.


Rubin's Vase

(
layersmagazine.com. Thanks Jacob Cass)


(Thanks
wikipedia)

Our seeing either a vase or a pair of faces would be our response. This depends a lot on how we are choosing to see the image, how we are comporting ourselves toward it. If we change our sensitivities so to see it as a vase, the visual stimuli likewise are more apt to evoke in us the response of seeing a vase. Merleau-Ponty then makes things even less clearly consistent with his next example. He seems to be having us consider a keyboard that is analogous to the central automatic. So a hammer will hit a certain key in a certain way, then the keyboard machine decides on putting some other keyboard under the hammer for the next hit; I presume this keyboard rotation continues depending on the hits to follow. Perhaps this is like how if we dial a B first, the central automatic, knowing that only a limited set of second letters can come next (as there are no names beginning BN for example), becomes sensitive for only certain letters. It will not register an N coming next, because it is not geared for that stimulus. Let’s try to apply this to the previous example of the cat ears, as he seems to trying to explain the mechanics of it. The ear will either flatten or twitch, depending if it is bent or tickled. The initial pressure of both motions might be the same. But the brain waits a little for more stimuli, which tell it whether the ear will be bent or if it will be tickled. So after the first moment of stimulus, it will be sensitive for a set of forthcoming stimulations but not for others, as it knows these othersnever follow the first sort. Perhaps it no longer becomes sensitive to pulling sorts of motions, and so it changes its movement a little bit, making certain kinds of contractions that allow it to feel this now more limited set of possible forthcoming stimuli. Then as more come, it furthers this process of selection. Or, it waits a little until there is enough to disambiguate the stimulus and provide the proper response.]

The model of the automatic telephone appears more satisfactory. Here indeed we find an apparatus which itself elaborates the stimuli. | In virtue of the devices installed in the automatic central, the same external action will have a variable effect according to the context of the preceding and following actions. An "O" marked on the automatic dial will have a different value depending on whether it comes at the beginning, as when I dial the exchange "Oberkampf," for example, or second, as in dialing "Botzaris." Here, as in the organism, it can be said that the excitant—that which puts the apparatus in operation and determines the nature of its responses—is not a sum of partial stimuli, because a sum is indifferent to the order of its factors; rather it is a constellation, an order, a whole, which gives its momentary meaning to each of the local excitations. The manipulation "B" always has the same immediate effect, but it exercises different functions at the automatic central depending on whether it precedes or follows the manipulation "O," just as the same painted panel takes on two qualitatively distinct aspects depending on whether I see a blue disc on a rose-colored ground or, on the contrary, a rose-colored ring in the middle of which would appear a blue ground. In the simple case of an automatic telephone constructed for a limited number of manipulations, or in that of an elementary reflex, the central organization of the excitations can itself be conceived as a functioning of pre-established devices: the first manipulation would have the effect of making accessible to subsequent ones only a certain keyboard where the latter would be registered. (13|14 / 12)

In further examinations we will see if higher level reactions involve predetermined responses to particular stimuli. [But here at the lower level of simple reflexes, we see that the response is not a product of a real-time mechanical triggering of simple responses, but rather involves a series of temporally distinct stimuli that must be interpreted.]

We will have to examine whether, in reactions of a higher level, it is possible in the same way to make a distinct operation correspond to each stimulus, a visible device to each "factor," or even to relate the function to ideal variables which would be independent. Even at the level of the reflex, it is now certain that the interaction of the stimuli precludes considering || nerve activity as a sum of "longitudinal" phenomena unfolding from the receptors to the effectors and that, as in the automatic central, "transverse phenomena" must be produced somewhere in the nervous system. (14 / 12||13)

The classical attempts at analyzing reflexes into simple isolated stimulus-response parings was not successful; for even the slightest stimulus affects more than one part of the recepter simultaneously. (14d / 13) All stimuli are complex, thus there is little use in finding elementary reactions. Science normally uses quantitative determinations, but the study of stimuli reactions calls even for qualitative determinations; for, Sherrington found that when two stimuli are in competition, it is not necessarily the stronger stimuli but rather the more painful one that presides. But because Sherrington is committed to the classical model, he cannot say that the same receptor can transmit information for pain but rather that there must be different receptors that are responsible for pain sensations. Yet the scientific facts of reflex tell us that stimuli are interpreted within their wider contexts and also that the organism has a circular and not a linear causal relation to the environment it is responding to.

At the very moment that one is obliged to introduce value into the definition of stimulus one actualizes it, so to speak, in distinct receptors. In the theory of nerve functioning everything happens as if we were obliged to submit to the alternative of anthropomorphism or the anatomical conception of the reflex, when perhaps it is necessary to go beyond it. Before any systematic interpretation, the description of the known facts shows that the fate of an excitation is determined by its relation to the whole of the organic state and to the simultaneous or preceding excitations, and that the relations between the organism and its milieu are not relations of linear causality but of circular causality. (15 / 13)



Merleau-Ponty, Maurice. The Structure of Behavior. Transl. Alden L. Fisher. Boston: Beacon Press, 1963.


Merleau-Ponty, Maurice. La structure du comportement. Paris: Presses universitaires de France, 1942 / 1967.


Edwards & Penney: Calculus. New Jersey: Prentice Hall, 2002, p.2a-3c.


Rubin's Vase 1
http://layersmagazine.com/negative-space.html
Thanks
Jacob Cass


Rubin's Vase 2
http://en.wikipedia.org/wiki/File:Rubin2.jpg