Showing posts with label reductionism. Show all posts
Showing posts with label reductionism. Show all posts

23 Jul 2021

Quine (0) “Two Dogmas of Empiricism”, section 0 [introductory material], summary

 

by Corry Shores

 

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[The following is a paragraph by paragraph summary of the text. More analysis is still needed and will be updated when conducted. Proofreading is incomplete, so please forgive all my various mistakes.]

 

 

 

 

Summary of

 

W. V. Quine

 

“Two Dogmas of Empiricism”

 

 

0.

[introductory material]

 

 

 

 

 

 

 

 

Brief summary (collecting those below):

(0.1)

[Quine claims that modern empiricism is largely under the influence of two main beliefs (“dogmas”). Quine will show that both lack foundation. {1} This first one is that truths are distinctly either: {1a} synthetic, meaning that they they are grounded in fact, or they are {1b} analytic, meaning that they grounded in meanings independently of matters of fact. {2} The second belief is reductionism, namely, that every meaningful statement is equivalent to a formulation that is constructed using rules of logic and whose terms refer to immediate experience. Were we to abandon these dogmas, there would be two effects: {A} the supposed boundary between speculative metaphysics and natural science would blur; and {B} we would shift to pragmatism.]

 

 

 

 

 

Contents

 

0.1

[The Two Dogmas of Empiricism (Analytic/Synthetic; Reductionism). Results of Abandoning Them.]

 

Bibliography

 

 

 

 

 

 

 

Summary

 

0.1

[The Two Dogmas of Empiricism (Analytic/Synthetic; Reductionism). Results of Abandoning Them.]

 

[Quine claims that modern empiricism is largely under the influence of two main beliefs (“dogmas”). Quine will show that both lack foundation. {1} This first one is that truths are distinctly either: {1a} synthetic, meaning that they they are grounded in fact, or they are {1b} analytic, meaning that they grounded in meanings independently of matters of fact. {2} The second belief is reductionism, namely, that every meaningful statement is equivalent to a formulation that is constructed using rules of logic and whose terms refer to immediate experience. Were we to abandon these dogmas, there would be two effects: {A} the supposed boundary between speculative metaphysics and natural science would blur; and {B} we would shift to pragmatism.]

 

[ditto]

Modern empiricism has been conditioned in large part by two dogmas. One is a belief in some fundamental cleavage between truths which are analytic, or grounded in meanings independently of matters of fact, and truth which are synthetic, or grounded in fact. The other dogma is reductionism: the belief that each meaningful statement is equivalent to some logical construct upon terms which refer to immediate experience. Both dogmas, I shall argue, are ill founded. One effect of abandoning them is, as we shall see, a blurring of the supposed boundary between speculative metaphysics and natural science. Another effect is a shift toward pragmatism.

(20)

[contents]

 

 

 

 

 

 

 

 

 

Bibliography:

Quine, W. V. “Two Dogmas of Empiricism.” The Philosophical Review 60, no. 1 (1951): 20–43.

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8 Apr 2009

Conceptual Foundations of Emergence Theory, Introduction, Clayton

by Corry Shores
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Philip Clayton

"Conceptual Foundations of Emergence Theory"

Introduction



The scientific quest for reductionism wants to explain "all phenomena in the natural world in terms of the objects and laws of physics." Emergentist theories presuppose this project is impossible.

Reductionism's limitations do not stop science from doing its job. In fact, science and emergentism are not inherently contrary.
To do science still means to try to explain phenomena in terms of their constituent parts and underlying laws. Thus, endorsing an emergentist philosophy of science is in most cases consistent with business as usual in much of science. (1bc)
On the other hand, there is a reduction-versus-emergence debate. And it has implications for how we understand the scientific method.
Whether the scientist subscribes to one position or the other will inevitably have some effects on how she pursues her science and how she views her results. (1c)


Clayton, Philip. "Conceptual Foundations of Emergence Theory." in The Re-Emergence of Emergence: The Emergentist Hypothesis from Science to Religion. Ed. Philip Clayton and Paul Davies. Oxford: Oxford University Press, 2006.